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MAHA-SHIVRATRI DISCOURSE |
CONCENTRATION OF MIND ON THE DIVINE IS REAL sadhana
(Text of the Divine Discourse delivered by Bhagawan Sri Sathya Sai Baba on 19th February 2004 at Sai Kulwanth Hall)
Nachiketha, son of Vajasravas, prayed to Lord Yama to teach him Atma Vidya. Then, Lord Yama said, “Oh the son of immortality! Listen. First establish your link with the source from which you have come into the world.” He also advised Nachiketha that since the body was perishable like a water bubble and the mind was fleeting, both of them must be discarded, meaning, no importance should be attached to them and efforts be made to realize the fundamental Truth.
The Lord of Kailasa has manifested his Divine form with the crescent moon adorning his head, the cool water of the Ganga flowing between the matted locks, with his radiant eye in the middle of the forehead and the purple neck gleaming like the sheen of a blackberry. He wears serpent bracelets and a snake belt, his entire body is smeared with Vibhuti, his forehead is adorned with a kumkum dot, his ruddy lips glow with the juice of the betel, diamond-studded gold earrings dangle from his ears and his whole swarthy body glows with divine effulgence. |
(Telugu Poem) |
“Nachiketa! You need
not search for Lord Easwara for He is very much present in you”, said Lord
Yama.
Dear Students and Devotees!
You have to understand the true significance and philosophy underlying the
festival of Sivarathri. First realise that you are not the physical body which
is perishable and impermanent. You have to look at this objective world with Jnana
Chakshu (the eye of wisdom), not with the Charma Chakshu (physical
eye). The animals, insects, birds and beasts are looking at this world with
their physical eyes. If you also look at this objective world with mere physical
eyes, what difference is there between you and those beings? You will then
simply remain an animal, bird, beast or insect. You will not be able to realize
your true nature, which is beyond the physical world. You have to comprehend the
transcendental reality which is beyond the body and the mind. This is possible
only with the help of Jnana Chakshu (the eye of wisdom). The body is
like a water bubble. It will disappear one day or the other. You are not the
body that has birth, growth, decay and death ultimately. Therefore, Lord Yama
exhorted Nachiketha to realize the Atma Thathwa that has no birth and
death.
Then, the question
arises as to what is Atma? Atma has no form. It is infinite,
indescribable and immeasurable.
Nirgunam, Niranjanam, Sanathana Niketanam, Nitya, Shuddha, Buddha, Mukta,
Nirmala Swarupinam (Atma is attributeless, pure, final abode, eternal,
unsullied, enlightened, free and embodiment of sacredness).
Such an Atma Thathwa is immanent in every individual, nay every being,
in the form of consciousness. Your life as a human being will acquire a meaning
and purpose, only when you realise the conciousness. Enquiries relating to
worldly matters are meaningless and an exercise in futility. Lord Yama exhorted
Nachiketha to realise that principle, having realized which he would have known
everything else. The body has birth, growth, decay and death. But, Atma
has no such qualities. It is the eternal witness to everything in this Universe.
You have therefore to realize that Atma Thathwa. Thus taught Lord Yama
to Nachiketha.
The Atma is eternal without birth or death. It has no beginning, middle or end. It is omnipresent and eternal witness. |
(Telugu Poem) |
Look! There are several
electric bulbs glowing here. Though the bulbs are of different sizes, colours
and capacity, the electrical energy manifesting as light through them is one and
the same. Similarly, the same divine power is present in every living being and
makes it function. That is Atma Thathwa. I often refer to the terms Sathya
(Truth), Dharma (Right Conduct), Santhi( Peace) and Prema
(Love). Sathya is the electricity, Dharma is the wire through which the electric
current passes. Santhi is the bulb and Prema is the effulgence. If you want to
attain Atmaananda (Atmic bliss), you have to follow Sathya and Dharma.
That is why, the ancient culture of Bharath exhorted humanity Sathyam Vada
(speak Truth) and Dharmam Chara (practise righteous conduct) In
contrast to this noble principle, what is happening today? Sathyam Vadha
(Truth is being killed) and Dharmam Chera (Righteous Conduct is being
imprisoned). No, No. This is not humanness. Speak truth and observe righteous
conduct.
Lord Yama told Nachiketa, “This human body which is like a water bubble is
bound to burst one day or other. Therefore, realize that Atma Thathwa
which is real and eternal”. You have to recognize that Atma Tathwa,
not by your Charma Chakshu (physical eyes), but by the Jnana
Chakshu (eye of wisdom) Then, the question arises as to what is Jnana
(wisdom)? Is it physical knowledge or secular knowledge or knowledge relating to
the objects of nature? No, none of these. Experiencing the principle of
non-dualism is true wisdom (Advaita darsanam jnanam). Atma transcends the name
and form. Lord Yama, therefore, exhorted Nachiketha to attain Atma Jnana.
Today, people are going mad in search of spiritual knowledge. They adopt umpteen number of practices and bodily postures and call it spiritual sadhana. But, none of these can help to attain Atma Jnana. What is important is Prema (Love) which is the undercurrent of all forms of spiritual sadhana. Realising the perishable nature of this Deha (body), one has to realise the indweller (Dehi), who is none other than the eternal Atma.
The body is made up of five elements and is bound to perish sooner or later but the indweller has neither birth nor death. The indweller has no attachment whatsoever and is the eternal witness. Truly speaking, the indweller who is in the form of the Atma is verily God Himself. |
(Telugu Poem) |
The true and eternal Atma Thathwa is immanent in one’s own body. It can be realized only by the Jnana netras (eyes of wisdom). You have to gradually give up Dehabhimana (attachment to the body) and cultivate Atmabhimana (love towards the Atma). You think you are the body and develop attachment to it. So long as the process of inhalation and exhalation continues in the body, you consider it as yours. Once the process comes to a halt, you do not know what is happening around.
The human body, though
of perishable nature, teaches one great lesson, namely, “SOHAM”
(you are nothing but the eternal Atma Thathwa). When you inhale your
breath, you make the sound “So” and while exhaling you make the
sound “Ham”. The inhaling process represents life and exhaling
represents death. If you wish to overcome life and death, one moment is enough.
You have to give up body attachment, which I am demonstrating right before you
day in and day out. This body which I have taken upon Myself is undergoing
several types of suffering . Just as you suffer from physical ailments, this
body also suffers. But, I do not attach importance to this suffering. Several
students and devotees have expressed anxiety and concern that I might undergo a
lot of suffering while the Linga emerges from My body. No doubt your
apprehensions are true, but, I do not feel any suffering. In fact, it is only
when I identify Myself with the body, I undergo pain. Since I am not the body, I
do not suffer any pain.
For example, this is a handkerchief (holding a kerchief in His hands) As long as
you consider this kerchief as yours, you pick it up, wipe your face and
carefully put it back in its original place. Just because the kerchief is yours,
do you accept if there is dirt on it? No, never. You at once discard it. In the
same manner, you should realize that you are different from the body. You should
not attach any importance to the suffering of the body. All those objects which
you consider as yours have to be discarded one day or the other. When you do not
consider something as yours, you do not feel any pain in discarding it. This
body underwent several types of suffering, the recent one being a fracture in
the hip bone.
The body is afterall a conglomeration of Indriyas (senses). Whatever
has happened is only to the body and not to Me. When you adopt such type of
attitude you will get peace. For example, when you find an ant crawling on your
hand, if you try to scratch it, you will have more pain. After all why should
you have to suffer so much on account of a small insect like an ant crawling
over your body? It is only because you are under the illusion that you are the
body. The eye sees something. But what it sees may not be real since it is bound
to undergo change after some time. What the ears have heard may undergo change
after some time. In the same way, the food we eat will also undergo change after
a few hours. There is nothing that is permanent in this world. You have to
realise this truth. You have to enquire as to what is it that remains unchanged
in the past, present and future. If I teach you this truth by quoting big
Sanskrit Slokas and Mantras, you may not be able to understand this simple
truth. If this is related to your day-to-day experience, you will understand it
better.
Some time back, when My hip bone got fractured, I was taken to the hospital. The
doctors were planning for performing a major orthopaedic surgery. I told them,
“You can do whatever you wish to. This body is yours. I am not the body. I am
not under the control of the body I am I.” The doctors performed a major
operation on this body. But, I did not suffer any pain. Whatever pain was there,
only the body suffered, not Me. If you also adopt similar attitude, you will not
feel any pain. Therefore, reduce your Dehabhimana (attachment to the
body) gradually.
All of you are undertaking some sort of sadhana. What exactly is the
real meaning of sadhana? sadhana is not merely acquiring
knowledge about the nature of body. In fact, you have to forget about the body
and concentrate on the Atmic Bliss. How do you attain that bliss? It can be
attained only through Prema (love). If only there is pure love, all your
suffering will be removed. Therefore, cultivate pure and selfless love.
Supposing, you came across a person on the road who is inimical to you. If you
hate him and move away from him considering him as your enemy, the distance
between you and him increases further. On the other hand, if you greet him
lovingly saying “Hello! how are you?, naturally he would respond with love.
Thus, when you both greet each other lovingly, there is no scope for hate
persisting anymore. As is your feeling towards others, so is their feeling. The
same idea is contained in the Vedic declaration: “Yadbhavam thadbhavathi”
(As is your feeling, so shall you become). Today, we are directing all our
negative feelings on others. We should not however bear any ill-will against
anybody. Whatever negative feelings are there, they are just passing clouds.
They come and go. The sun may not be visible while it is under thick clouds. The
moment the clouds move away, the sun is visible. Similarly, when your negative
feelings scatter away, what remains is pure love. You can achieve anything in
this world with love. In fact, you can get the entire world under your control
through love. People say they are sitting in meditation, both morning and
evening. But, what kind of meditation is going on? What benefit are they
deriving out of it? How long is its effect lasting? Not even a moment. Remember,
all worldly matters are like passing clouds. Therefore, do not enagage yourself
much in them.
Once Chaitanya Mahaprabhu was walking through the market place, chanting the
divine name. In fact, he was dancing in ecstasy. Some people on seeing him
thought he was a madcap. They snatched away his mridanga. But, he did not resent
for this. He started chanting the divine name while beating the cymbals. The
irate onlookers took away the cymbals also. Even then he was not bothered. He
thought perhaps God did not like his beating the cymbals. He resolved not to
touch the cymbals which he thought were not to the liking of God. He consoled
himself saying whatever musical instruments were taken away from him, were not
to God’s liking. God’s will prevails ultimately. Such was his faith. From
then onwards he gave up all worldly attachments and concentrated on Premathathwa
(Principle of Love), which none could take away from him. One has to aspire for
that which cannot be taken away by others. That is Pure Love. A printed matter
on a piece of paper cannot be separated from it. Likewise, your heart should be
like a pure white paper and love the printed matter. These two are inseparable.
Cultivate such love.
Love is your sole refuge wherever you may be, in a forest, in the sky, in a city or a village, on the top of a mountain or in the middle of deep sea. |
(Telugu Poem) |
Wherever you may be,
divine love will protect you always. Cultivate such type of love. That is the
real sadhana. sadhana is not something that is associated with
dhana (money). sadhana stands for Salokya, Sameepya, Sarupya
and Sayujya. Unfortunately today people do not understand the real
meaning of sadhana.
Students! You are reading big books written by elders. However, mere reading
will not help. When you read a pustaka (book), whatever is contained in
it will enter your mastaka (head). That means both the pustaka
and mastaka become one. You should not stop at that. Whatever has been
stored in the mastaka must get into the heart, where it will remain for
ever.
Embodiments of Divine Atma!
Atma is Divine. Never forget this aspect. Some people find happiness in physical
sadhana. But, the pleasure they derive out of it is only physical and
temporary in nature. All that is associated with time is bound to disappear one
day or the other. You have to attach yourself to that which is permanent,
eternal and real. God’s love is beyond all description. It is supreme. On the
other hand, the physical love is momentary and is associated with physical
relationship. Whatever is associated with the body comes and goes. But, pure and
selfless love which emerges from the heart comes and grows. You have to
cultivate such love. It will never diminish. You need not have to beg for this
from somebody. You cannot purchase this from the market either, since it is not
a saleable commodity. God is the only source from which love flows. It is
available only in His shop. Therefore find out a way to reach Him.
Unfortunately, today people do not aspire to acquire such pure love in spite of
being very near to the source of such love. They do not even realise that this
invaluable gift is available right in front of them. People crave for worldly
favours and objects, thinking there is great happiness in possessing them. No.
They can never give real happiness. The happiness arising out of worldly things
is only momentary. Only God’s love is the eternal principle. Therefore love
such Divine Love. You do not get it anywhere else except from God.
God has neither birth nor death. He has neither beginning nor end. He is present in all beings as the eternal witness. |
(Telugu Poem) |
God’s love is the only
Truth. It will never change. Worship such changeless Truth. Seek refuge in that
Truth. That is the only real sadhana for attaining liberation. What is
meant by ‘Moksha’ (Liberation)? Is it living in some palatial
building with air-conditioned rooms, located in the heaven above? No, not at
all. To get rid of Moha (attachment) is true Moksha
(liberation) You have to give up the body attachment in the first instance. Once
you get rid of body attachment, you will naturally develop Vairagya
(renunciation), which will ultimately lead you to liberation. Love is the only
path that can lead you to liberation.
You might have heard the story of Mandana Misra, a scholar of great repute. His
wife, Ubhayabharathi, too was a great scholar. When Adi Sankara was
proceeding on his victory march, he met Mandana Misra and entered into a
scholarly debate with him. It was decided that Mandana Misra would take to
Sannyasa if he was defeated in the debate. Ubhayabharathi was chosen to
be the adjudicator of the contest. Will anyone accept such a proposal wherein
the rival’s wife acts as the adjudicator? But, Adi Sankara had no hesitation
to accept her as the adjudicator, for he knew that Ubhayabharati strictly
adhered to the principle of truth in letter and spirit. She was impartial in her
judgement and declared Sankara to be the winner. Mandana Misra took to Sannyasa
in accordance with the terms and conditions of the debate. Ubhayabharati, being
his Ardhangi (better half), followed suit.
Ubhayabharathi lived in a hermitage near the bank of river Ganga. Many
women became her disciples. Every day in the morning, they used to go to the
bank of the Ganga to have a bath. On the way, there lived a Sannyasi, whom
people considered as Brahma Jnani (the knower of Brahma). He had
renounced the world to attain true wisdom. Howerver, he was very much attached
to a dried bottle-gourd in which he used to preserve water. One day he was lying
down, using it as a pillow, lest someone should steal it. Ubhayabharathi
observed this and asked her disciples as to who he was. One of the disciples
said that he was known as Brahma Jnani. Then Ubhayabharathi
remarked, “Though he is one of wisdom, he is attached to his bottle-gourd
which he is using as his pillow.” The so-called Brahma Jnani heard
their conversation and became angry. When Ubhayabharathi and her
disciples were returning from the Ganga, he threw away the bottle- gourd on the
road, just to show that he was not attached to it. Seeing this, Ubhayabharathi
at once remarked, “I thought there was only one defect in him - Abhimana
(attachment). Now I realise that he has another defect also - Ahamkara
(ego). How can one with Ahamkara and Abhimana be a Jnani
(one of wisdom)? Her comment was an eye opener for the Sannyasi. Immediately he
fell at the feet of Ubhayabharathi and prayed to her to teach him true
knowledge.
To visualise multiplicity is Ajnana (ignorance) and to visualise unity
in multiplicity is Jnana (wisdom). Ubhayabharathi imparted
such sacred teachings and transformed the individuals. As she understood the
principle of unity, she ultimately attained liberation. On the other hand
Mandana Misra could not attain liberation as he was immersed in worldly
feelings. Ubhayabharathi started preaching and propagating the path of
wisdom. She became the guru of one and all. A true guru is one who dispels the
darkness of ignorance and lights the lamp of wisdom. That which remains
changeless in all the three periods of time is true wisdom. People accepted Ubhayabharathi
as their guru because her thought, word and deed were in complete harmony. Manasyekam
vachasyekam karmanyekam mahatma naam (Those whose thoughts, words and deeds
are in perfect harmony are noble ones).
Manonaashanam (annihilation of the mind) is what you should strive for.
You should have desire for God and nothing else. You should not get entangled in
the worldly relationships. That is true wisdom.
The teachings of Ubhayabharathi spread far and wide and she became
highly reputed for her wisdom. Even today there are many such people of wisdom.
Without men of merit and wisdom, how can there be light in the world? However,
wisdom cannot be acquired from individuals. It can be acquired only by
developing love for God. A beggar who comes to our doorstep begs for alms saying
“Bhavati Bhikshan Dehi.” He addresses Dehi (indweller) and
not Deha (physical body). In this manner, you can learn a profound
spiritual truth even from a beggar.
One
may acquire a high academic qualification such as M.A. and B.A. and
attain exalted position |
(Telugu Poem) |
No doubt, worldly
education is also essential to eke out a livelihood, but it cannot impart true
wisdom. Only Atma Vidya (knowledge of the Self) can grant you
everlasting happiness. However, secular education is also essential to take care
of your physical needs. You should not give it up altogether. Worldly education
is Negative and spiritual education is Positive. Both are essential for
happiness here and hereafter.
Students! You should become masters in both forms of knowledge, secular and
spiritual, like Ubhayabharathi. But always remember that only Atmic
knowledge is the true knowledge. Once you acquire it, you would have acquired
everything else.
Last night I came to the Sai Kulwant Hall at 1 o’ clock. It is during this
auspicious time that the divine lingas emerge from Kailasa. The lingas emerge of
their own accord at the divine will. I saw several students and devotees singing
Bhajans with great devotion. But who are the real devotees? I observed that only
a few people were singing with real devotion and a pure heart constantly
contemplating on the divine name. There were thousands of people participating
in the Bhajans. But not all of them are real devotees. Their body was present in
the hall but their mind was not fixed on God. They were mechanically
participating in Bhajans. This is not real devotion. Wherever you sit, whether
in the prayer hall, or elsewhere, if your thoughts are fixed on God, then you
are a true devotee and you will attain His grace. If you feel sleepy, you can
sleep. There is no objection. However even in sleep, may your thoughts be fixed
on divinity.
Is it not because of your love and devotion towards God that you came all the
way to Prasanthi Nilayam to participate in Sivarathri Bhajans? I can understand
your devotion. A true devotee does not need any conveniences. He does not wish
any type of comforts. Wherever you go, keep the mind under your control and
direct all your thoughts towards God. That is real devotion. That is what Ubhayabharathi
taught to her disciples. If you also cultivate such devotion, your lives will be
sanctified. Do not divert your attention on physical comforts. Always chant the Panchakshari
Mantra, “Om Namah Sivaya.” If you merely chant with lips it will
merge into worldly sounds. On the other hand, if you chant the divine name
sincerely with full concentration of your mind, it will spread all over the
world. Chanting of the divine name with full concentration by the mind is real sadhana.
(Bhagavan concluded His discourse with the Bhajan, “Hari
Bhajan Bina Sukha Santhi Nahi…”)
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