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| Tamil New Year Discourse | 
| CHANTING OF GOD'S NAME - THE ROYAL PATH TO LIBERATION | ||||||
| (Text of the Divine Discourse delivered by Bhagawan Sri Sathya Sai Baba on 14th April 2003 in Sai Ramesh Hall, Brindavan-Bangalore) | ||||||
| Forbearance is the real beauty in this sacred land of Bharat. Of all the vows, adherence to truth is the greatest vow. The nectarine feeling in this country is the feeling of motherhood. Self-respect is valued far more than the very life itself. People have forgotten the basic principles of this great culture and in the name of freedom are imitating Western culture today. Alas! What can I speak of the governance of this country? The Bharatiyas are not aware of the greatness of their cultural heritage just as a mighty elephant is not aware of its own strength. (Telugu Poem) Embodiments of Love! Today everyone is
      rejoicing celebrating Tamil New Year's day. Swabhanu is the name of this
      year. 'Swa' means Atma. In the spiritual parlance, we have four stages
      towards liberation: Salokya, Sameepya, Sarupya and Sayujya (mental
      proximity to the Divine, physical proximity to the Divine, identifying
      oneself with the Divine, becoming one with the Divine). The letter 'Sa' is
      associated with the Atmic feeling. With the onset of the New Year
      'Swabhanu', one should also develop new and divine feelings. Many New
      Years have gone by. But to what extent man has transformed himself? Man
      should tread a new and noble path and set an ideal to others. Only then
      would he have celebrated the arrival of New Year in the true sense. He
      should practise and propagate newer ideals in his daily life. Vedanta
      declares, Aham Etat Na (I am not this). Aham means 'I', the Atmic
      principle and 'this' refers to body. Man should not give scope to Ahamkara
      (ego) by identifying himself with the body. 'I' does not correspond to the
      body. 'I' corresponds to the eternal and immortal Atma which is not
      tainted by ego, pomposity and immorality. Only when man develops such Atma
      Viswasa (Self-confidence), can he set an ideal to others. Man today does
      not understand the meaning of Self-confidence. First of all, man should
      have faith in himself. 
 Truth cannot be
      different from nation to nation like American Truth, Russian Truth,
      Pakistani Truth, Indian Truth, etc. Truth is one and the same for all
      nations. Hence, we should recognise that Truth is God and worship Truth by
      strictly adhering to it. We find unrest and agitation in the world today
      because people have forgotten truth. Sathyam Bruyath, Priyam Bruyath,
      Na Bruyath Sathyamapriyam (speak truth, speak pleasantly and do not
      speak unpalatable truth). Only truth and righteousness can confer peace
      and prosperity on the world today. Sathyam Vada; Dharmam Chara
      (speak truth; practise righteousness). This is the most important
      principle of Indian culture. Once you develop truth and righteousness,
      peace and love will automatically follow. Righteousness is the head of
      Indian culture and, Truth its feet. But today people have severed the head
      and feet of Indian culture. They are clinging on to the trunk of Artha and
      Kama (wealth and desire). What is the use of mere trunk without the head
      and the feet? People are striving to protect the country. If you protect
      and practise truth and righteousness, they will in turn protect the
      country. You don't need to make any special efforts to protect the
      country. It is enough if you protect truth and righteousness. The entire
      world is based on these two principles. 
 Body is like a
      water bubble. Mind is like a mad monkey. Do not follow the body; do not
      follow the mind. Follow the conscience. Conscience is your God. You are
      forgetting God who is present in you in the form of conscience and who is
      protecting your body in the form of Angirasa. God is changeless, pure and
      eternal. He has absolutely no trace of selfishness in Him. He is always
      concerned about the welfare of the devotees. Do not superimpose your
      selfishness on God and get deluded. When everything is in His hand, how
      can there be selfishness in Him? Whatever He does is for the welfare of
      all. Loka Samasta Sukhino Bhavantu (May all the people of the world
      be happy!) This is what God aspires for. He is known as Aprameya as He is
      beyond all measure. He is present in man's Hridaya in the form of bliss.
      He shines as Prema Swarupa (embodiment of love). He practises Dharma,
      being the embodiment of Dharma. He leads from the front setting an ideal
      for humanity and helping everyone. He says, "Oh man! Why fear when I
      am here. Follow Me." Why should one fear when God has given such an
      assurance? If you follow Him, He will certainly bestow on you pure and
      unsullied bliss. Saints and Sages of yore performed intense penance in
      order to have the vision of God. Some of them died during their penance,
      but the others did not give up their resolve. They continued their penance
      with unflinching faith and determination. Ultimately, they had the Divine
      vision. Then they declared to the world that they had seen God. Vedahametham
      Purusham Mahantham Adityavarnam Thamasa Parasthath (I have visualised
      the Supreme Being who shines with the effulgence of a billion suns and who
      is beyond Thamas - the darkness of ignorance). They exhorted people to
      make efforts to see God and experience bliss. If you contemplate on God
      with pure and selfless love, you can also see Him. Today, many are in the
      quest of God. God is everywhere but you should have the eyes to see Him.
      Today people are trying to see God with their Charma Chakshu (physical
      eye). That is why they are unable to see Him. One can see God only with
      Jnana Chakshu (the eye of wisdom). Sarvatah Panipadam Tat Sarvathokshi
      Siromukham, Sarvatah Sruthimalloke Sarvamavruthya Tishthati (with
      hands, feet, eyes, heads, mouth and ears pervading everything, He
      permeates the entire universe). Where is the need to search for God who is
      everywhere? What we have to search for is not God but a true human being!
      But he is not to be seen anywhere. Nowadays We find only Akara Manavas
      (human beings in form), not Achara Manavas (human beings in practice).
      Practice is very essential. Without Acharana (practice), what is the use
      of merely having Akara (form)? Do not repose your faith in the body and
      consider it to be permanent. It is merely an instrument given by God. Make
      proper use of this instrument by discharging your duties and serving
      society. Help the needy and the forlorn. Take good care of the destitute
      and the poor with love. Dedicate your life for the cause of Sathya and
      Dharma. That is how you have to celebrate the arrival of New Year. You
      should give up your old and mean thoughts, fill your heart with novel,
      fresh and noble feelings and lead a new life. But where is such a new life
      in the present-day world? Days have changed but feelings have not. Guddalu
      (clothes) are changed every day but Gunamu (character) has not changed.
      Merely donning ochre robes will not make a Sannyasi (renunciant). You
      should develop good qualities and become a Sarvasanga Parithyagi
      (totally devoid of attachment). Only then can you be called a true
      Sannyasi. You have to think
      of God every moment. If you win the grace of God, you can overcome any
      obstacle and acquire any type of wealth. Once Ramdas prayed, "Oh
      Lord! What did I do to deserve Your bounteous grace? I have not offered
      anything to You, yet You shower Your grace on me." Then the Lord
      replied, "My dear, the spirit of Thyaga that you have developed is
      the true Yoga. I know the sense of sacrifice that is there in your mind,
      you may not be aware of it. Only God can understand the sacrifice you have
      made mentally. Others need not understand; they cannot understand any way.
      Only God can understand your Thyaga, Yoga and Prema." 
 Nobody can estimate the infinite power of Rama. It can only be experienced in the heart. Love is the only yardstick to measure the power of Divinity. Hence, we have to develop love to experience Divinity. Hanuman could jump across the vast ocean because he chanted the Name of Rama always. With the power of Rama's Name, he could lift mighty mountains. How could the monkeys build a bridge across the ocean? In the beginning, the boulders were getting drowned in the ocean and the monkeys were frustrated. Then Hanuman thought of a plan. He inscribed the letter 'Ra' on one boulder and 'ma' on another and threw them in the ocean one after the other. They stuck together to make the Name 'Rama'. With the help of many such boulders bearing the letters 'Ra' and 'ma', a bridge was constructed. The boulders became light and floated on water only due to the power of Rama's Name. There is an intimate and inseparable relationship between the love of a devotee and the grace of God. Only love can win the divine grace. You have to practise righteousness and tread the path of sacrifice to experience everlasting happiness. The Name and principle of Rama will give you tremendous strength and power. The divine principle underlying the Avatars of Rama and Krishna can neither be explained in words nor understood with the help of worldly education. It is only through love one can understand them. Fill your heart with love and chant the Name of Rama forgetting yourself in bliss. Then Rama will certainly give you His divine Darshan. Once there lived
      an ardent devotee of Rama in Chengalpat near Madras. He wanted to attend
      the marriage of Thyagaraja's daughter in Thiruvayyar. He wanted to present
      a picture of Rama to the bride. In those days, there were no buses, cars
      or aeroplanes. Therefore, he walked all the way from Chengalpat to
      Thiruvayyar, carrying the picture of Rama. On seeing the picture,
      Thyagaraja was ecstatic and burst into a song - "Oh Rama! You walked
      all the way in order to protect me. You have taken so much trouble Oh
      Lord." In this manner, he went on extolling Rama's love and
      compassion. He experienced unity with Rama's Divinity. He considered Rama
      his dear old friend. You don't need to observe any formalities or use
      respectful words when you address your old friend. Thyagaraja addressed
      Rama with the same intimacy in the song, "Ra Ra Ma Inti Daaka
      …" (Oh Rama! Come to my house). There is another song which
      reflects the feeling of friendship: "Enta Vedukondu Raghava …
      Panthamelara Oh Raghava …" (How long should I plead with You,
      Oh Raghava! Why are You so obstinate and not responding?…) Thyagaraja
      felt, "It is my duty to pray till Your heart melts. But the warmth of
      my prayer does not seem to have touched Your heart. One day or the other,
      Your heart will surely melt. I will wait till such time. I am in no
      hurry." In this manner, he consoled himself. It was only then that
      Rama granted him His divine vision. No one can comprehend, how and when
      God is going to shower His grace on a Sadhaka and what type of boons He is
      going to grant him. He gives so many gifts and ultimately gives Himself
      and makes you ecstatic. Why then are you distancing yourself from such
      all-merciful Lord? You say that the
      food is an offering to Brahman. Then where is Brahman? He is within. So,
      immediately God replies from within: Embodiments
      of Love! In this New Year, develop new and noble feelings; contemplate on God with full faith that He will grant you all comforts and happiness. Lead your life with love and enjoy peace and happiness. You should strive for the happiness of not merely yourself, your friends and relatives, but for the welfare of all. Strive to make everyone happy with the constant prayer, Loka Samasta Sukhino Bhavantu (May all the people of the world be happy!) Then you will certainly experience true peace and bliss. Those who help others will always be helped in turn; they will never be put to harm. Bhagavan sang the
      Bhajan, "Rama Rama Rama Sita …" and then
      continued the Discourse. | 
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