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Summer Course Discourse VIII - 22nd May |
RAMAYANA - THE DIVINE MASTER PLAN
“
That which fosters universal peace, |
Embodiments
of love!
The principle of Rama attracts everybody. Such a principle can be explained for
days together and still cannot be explained satisfactorily. As you keep hearing
the song of the cuckoo bird it may bore you after sometime. As you keep
drinking, even the nectar may taste sour at some point of time. But the story of
Rama can be read any number of times and it would still feel new. He who sings,
or reads or hears or gets to read this sacred story of Rama will find it highly
nectarine. No one knows the origin of Ramayana or from when it was being sung in
public. However, based on certain evidences, scholars have made a few
predictions. The conversation that Ravana was having with Sita while abducting
her, gives a hint of the age of the characters in the epic, in that era. Ravana
told Sita, "My age is now 2000 years, your husband Rama is just 40 years of
age and your own age is 39 years."
The earth is invested with several forms of energy. In between ether and the
earth is condensed, a vast body of energy field. This is the reason why ether
cannot attract the earth. The power of planet earth is unimaginable. Hence,
earth is considered to be the storehouse of all energies. Predominant among the
energies is the power of magnetism. Repeated investigations have failed to throw
light on the nature of this energy.
Sita is a
daughter of Goddess Earth - Bhoodevi. She is therefore also called Bhoojatha. At
the time when Rama went to lift Lord Shiva's bow, Bhoodevi rejoiced. The various
kings and princes who had assembled were not of the right age for Sita. Their
looks too were of no match to those of Sita. Rama alone looked extremely
youthful. His physical features were beyond description. He was extremely
handsome. Bhoodevi decided that Rama was the right match for Sita. She saw to it
that there was no obstruction on Rama's path to victory in the assembly. When
Rama lifted Lord Shiva's bow, He used his left hand. This indicates that Rama
required just His left hand to accomplish something which others found
impossible. This was actually the great strength of mother earth at work. She
reduced the weight of the bow and enhanced Rama's strength. In this way, mother
earth always conducted herself as occasion demanded.
The wonderful powers of the earth are indescribable. However, all the minerals,
metals and chemicals that are in the earth are present in man too. Electric,
chemical, magnetic - these and many more strengths are in man. One cannot say
how many, but every kind of energy and material in the core of earth are already
in man. But, there is no realization in man regarding his great potential. The
Divinity in man is extremely sacred. Man is tremendously powerful because of
this Divinity in him. He can do anything, if only he wills. Today, thanks to the
influence of science, man has reached the moon. He has also brought back dust
from the moon. But, these are all expressions of the inner strength of man. It
is a pity that man can not recognize his own strength.
Today, everyone
asks the other, "Who are you?" Not even one asks the question,
"Who am I?" All your problems get solved when you inquire into this
question. In this question is embedded the answer to all questions.
Ravana was abducting Sita across the ocean to Lanka. He was highly materialistic
and hence wanted to impress Sita with glimpses of his riches, power, opulence
and acquisitions. With this intention he took Sita into the inner apartments of
his palace. But Sita didn't open her eyes to any of these. Mandodari was very
sad at the turn of events. She advised Ravana thus, "Oh! Lord! Why are you
inviting your doom? Rightly is it said that as the time of destruction
approaches, good sense takes leave. Why did you have to bring here such a chaste
and pious lady like Sita? This is our fate. You are not making attempts to
understand the true nature of mother Sita. For that you need to know and control
yourself first. She cannot definitely stay in the inner palace. Instead select a
peaceful location and put her there, so that she can derive some solace by
thinking about Lord Rama." Paying heed to Mandodari's advice, he set up a
small house in the Ashoka Vana for Sita to live in peace. Mandodari is ranked as
an ideal wife because like a minister who warns his king against danger, she
gave timely advice to Ravana and made sincere attempts to prohibit him from
going astray. She told him, "Lord! Instead of doing 'Ramachinta' (Thoughts
about Lord Rama) you are doing 'Kamachinta' (indulging in lustful thoughts). You
will never face good times. Your doom is approaching. This is the reason why you
are entertaining such wicked, destructive thoughts. You should never cause a
woman to cry and make her shed tears. If you do so, for every tear that she
sheds, you will have to shed a thousand. Never hurt a woman. She should never be
made to worry." Thus Mandodari tried her best to make Ravana realize his
folly.
One day, Mandodari herself went to Sita. She implored, "O daughter of
Mother earth! Accept my salutations. You are a chaste and noble lady. You are
highly sacred and pure. My husband is an evil man. His evil deeds are dragging
him to his destruction. It is said that
“
With good feelings, man enjoys happiness; |
His bad
intentions are making him evil. Please forgive him and save me from
widowhood." This episode of Mandodari pleading with Sita is not chronicled
in any version of Ramayana. Meanwhile, Sita was totally lost in Rama's
contemplation. Mandodari's pleas did not even register in her.
At such a time, what was the situation in Lanka? Just like the situation today,
people were highly agitated. There was a strange sense of uneasiness and unrest
amongst the citizens. They suppressed their sufferings in their heart and would
not express them freely for fear of persecution by Ravana. Meanwhile,
Vibheeshana's wife Sarama took upon herself the task of serving Sita. She had
several conversations with Sita and tried to give her strength. She said,
"Mother! I am indeed fortunate to serve such a holy person like you. Your
pure character alone can lend some peace to Lanka. Ravana is no ordinary king.
He is exceptionally wicked and it is our misfortune that you have got caught in
his hands." Sarama did her best to thus console Sita and lift her spirits.
One night
Sarama had a prophetic dream. She had a daughter named Sakini, who too had an
identical dream. The dream vividly showed Lanka as being totally dry and arid.
It showed all the trees as having withered and fallen. The royal palace was seen
utterly ruined and Ravana was stumbling about without even water to drink. This
was the dream. She understood that what she saw to be Ravana's fate was a direct
consequence of his own wicked deeds. At the same time, she could not but help
feel sad.
Meanwhile Ravana appeared at the Ashoka gardens. He visited Sita everyday to
announce the countdown to the number of days left for her to accept him. Sita
would remain oblivious to all such threats. One day, Sarama approached Sita,
caught Her feet and prayed, "Mother! This has been a unique good fortune
that I have had. My daughter also has been blessed by this opportunity. My
husband is a person of sound character. He is also a devotee of Rama. He has
surrendered himself to Rama at the seashore. I am thrilled that our entire
family has had this unique opportunity of being at Rama's service." Sita
felt a little peaceful when she heard this from Sarama; She realized that she
had someone She could trust, around her.
At that moment, Hanuman entered the scene. He had been searching for Sita all
over Lanka. He was constantly censuring himself at the predicament he was in. To
find Sita, he was forced to look amongst and at the ladies. He hence entered the
inner apartments of the palace. He could feel the evil vibrations from the cruel
demonesses who inhabited the rooms. Their actions were most grotesque. Hanuman
scolded himself, "Alas! What a sin I am committing! Are these the scenes I
am expected to see? These eyes must see the Divine form of Lord Rama and not
such ugly spectacles. Yet, I am forced to do so if I must succeed in finding
Sita. I must not allow these situations to overcome me." So strengthening
his resolve, Hanuman climbed over the walls of the inner chambers and continued
his search.
At the time when Hanuman was captured and brought before Ravana, an interesting
conversation took place between the two. Ravana was holding a court in a
gigantic hall of the palace. Ravana looked at the captive Hanuman and demanded,
"You are a monkey. You have destroyed entire gardens. Who has sent you
here, O foolish fellow?" Hanuman was no ordinary being! He replied using
the same harsh language, "Foolish fellow! The same hero who chopped off the
ears and nose of your sister has sent me here!" Ravana was angry at this.
He threatened Hanuman, "You impudent fellow! No king has dared address me
in such derogatory terms! Watch your tongue, or I shall silence it
forever!". Hanuman shot back, "Maybe none has dared to demean you like
this. I am Rama's servant and I will definitely talk to you in this tone for you
deserve nothing better!" This was the conversation between Hanuman and
Ravana. Ravana had already got the news of Hanuman visiting Sita and the
exchange of messages between the two. When Hanuman set fire to Lanka and went
back, Ravana started worrying that Rama would definitely come, anytime from
then. He looked at the possible defeat at Rama's hands. These were the effects
of his own guilty conscience! It led him to hallucinate all such scenarios and
did not give him a moment's peace!
We shall now go back to Hanuman's search for Sita. Hanuman was on the rooftop of
the inner apartments and from a distance, he espied the tall trees of Ashoka
Vana. He jumped and reached the gardens. And there under a tree, he finally saw
the forlorn form of Mother Sita. She was definitely very sad. Hanuman climbed
the tree under which She sat and started singing the glory of Dasaratha's son
from the beginning. Sita was perplexed and looked up in astonishment. She
wondered, "Who is this monkey?" She had never seen a vanara (monkey)
before. Hence, Hanuman was a total stranger to Sita. As an answer to her
enquiring look, Hanuman respectfully folded his palms and said, "Mother! I
am a servant of Lord Rama. I am here to serve Your lotus feet." Hanuman's
arguments didn't have any effect on Sita. She didn't acknowledge his presence or
his explanations. It was her bitter experience that the demons acquired a
variety of forms and were masters of illusory tactics. She suspected that
Hanuman too was a part of such a ploy.
Hanuman jumped down from the tree. Constantly chanting the name of Rama, he
addressed Sita, "Mother! Here is proof of my identity." He then handed
over to Sita the ring given by Rama to him. Sita respectfully pressed the ring
to her eyes. She told Hanuman, "Hanuman, how lucky you are! Did Rama
Himself give you this ring? This was a gift to my Lord from King Janaka at the
time of my wedding. Where is Rama now? How is He?" She eagerly enquired
about the Lord in this way. Hanuman gave her courage by saying, "Mother! Be
brave, He is coming shortly. He shall definitely come and take you back with
Him. You must not worry. If You are anxious and permit this humble servant,
please sit on my back. I shall fly you to Rama immediately." Sita smiled
and said, "Hanuman, if I was to sit on your back and go back to Rama, you
would be accused of committing the same sin of abduction as Ravana. I don't want
you to get such a bad name. Rama Himself must come. He must kill Ravana and
release me from this prison. Till then I shall wait and put up with this
torture. Kindly carry this news to my Lord Rama." With great reluctance and
sadness, she gave permission for Hanuman to leave. Hanuman couldn't bear to see
the sadness in Sita. He decided to teach the demons a lesson and proceeded to
lay to utter waste, the beautiful Asoka gardens. He was finally captured and
brought before Ravana. Hanuman accused Ravana of being a sinner and a wicked
king. He told that it was the misfortune of the citizens of Lanka to have him as
their king. If the ruler was so wicked, he wondered, what could be said about
the ruled? Hanuman poured scorn on Ravana thus.
Later, when he reached Rama he conveyed the good news to Him. Rama, Lakshmana,
Sugreeva and all other vanaras were waiting eagerly on the seashore. Hanuman
landed in front of them. He was greeted with congratulations and benedictions of
victory from the ecstatic battalions of vanaras. They praised Hanuman and said,
"Hanuman! It is by such timely, helpful and sacred spirit of service to
Rama that you have won His heart. You have indeed brought good news. May all
auspiciousness greet Rama from now on."
Before Hanuman took leave of Sita, She gave him her crown jewel. This was one
among several that were presented to Her by Sage Agastya's wife Anusuya. Rama
was aware of this jewel. The moment Hanuman handed over this to Rama; Rama was
both joyful and agonized. He heard the news that Sita was safe. This gladdened
His heart. Hanuman explained to Rama everything that had occurred in Lanka.
“
Oh! Sri Rama, listen to my prayers! |
In this way
Hanuman described in great detail everything that he had seen in Lanka. Hearing
about Sita's plight, Lakshmana immediately grabbed his bow and arrows. He urged
his brother to get up and act immediately. He said, "This is not the time
to rest even for a moment. Let us proceed immediately and put an end to Mother
Sita's plight and bring Her back safely." Rama calmly replied, "Peace,
peace, peace! One should not act in haste. Without proper enquiry,
investigations and planning any action can only produce negative results. Let us
therefore proceed cautiously." Sugreeva sent instructions to his friends
and kinsmen to mobilize a huge army. He instructed that the army enter Lanka,
destroy Ravana and only then return.
With such enthusiasm and vigour, the vanara army comprising of experienced
heroes like Sugreeva, Hanuman, Jambavanta and others soon reached the shores of
Lanka. The entire city was panic-stricken. The vanara army was all over the
countryside around Lanka. They were on the hills, on the treetops, on the plains
and everywhere! The Lankans were strangers to monkeys till they saw Hanuman. The
memory of the destruction that Hanuman caused during his previous visit was all
too fresh in their minds. They were wondering among themselves.
“
Oh! Where from has this terrible monkey come? |
In this way,
the citizens of Lanka were terror stricken. The monkey which had caused
tremendous destruction earlier had now reappeared with more of its kind!
Ravana's ministers, courtiers and allies were at a loss as to what to do.
How did the Vanara army cross the ocean? The mighty Hanuman could do it, but
what about the entire army? Rama propitiated the God of Ocean with an arrow. The
deity responded and facilitated the crossing.
The Vanaras were raising war cries against the demons. Ravana could not stand
the noise. A fierce battle was imminent. Ravana was sure to meet his end in the
war. This was also the popular sentiment of the citizens of Lanka. They all
wondered, " Why is it that this wicked person is keen to meet his doom? He
is aiming to burn to ashes not just himself but his entire kingdom as
well". Everybody was thus criticizing Ravana within themselves. None of
them entertained any pleasant feelings for Ravana.
War commenced. It was a fierce pitched battle. Indrajit, the son of Ravana, who
had defeated Indra himself, entered the battle. He was the eldest son of Ravana.
It was the second day of the battle. He was geared splendidly in the war attire.
The Vanaras mistook him to be Ravana himself. He caused a great deal of havoc
and destruction in their ranks. There was none in the army equal to him in might
and valour. Vibheeshana approached Rama and explained, " Rama! You must
kill him somehow. If you kill him, it is as good as striking at Ravana himself.
Indrajit is a mighty support for Ravana's army. If you hit his thumb, he is sure
to fall". And so it was done as told. Indrajit fell. Vibheeshana was
observed wiping his tears. Lakshmana was surprised. He asked Vibheeshana, "
So many have died in the battle. But why do you weep for Indrajit alone?"
Vibheeshana replied, " Lord! He was like my only son. It is with this
filial attachment that I weep. But in truth, it was vital that Indrajit be
removed from the scene. Ravana's arrogance was primarily based on the might of
Indrajit. There are several more such heroes on whom Ravana depends". In
this way, Vibheeshana gave Rama a brief account of several warriors in Ravana's
army. Gradually Ravana started losing each one of his celebrated generals.
Soon, Kumbhakarna entered the fray. But he too met his end. How can one expect a
person to fight when he is always either eating or sleeping? A poet once
explained an interesting aspect in the names of the three brothers. These names
are written as, Rabhana, Vibheeshana, and Kumbhakarna. The second syllable in
all the names is that of 'Bha'. The syllable 'Bha' signifies 'AH'. Hence, it is
indicated that they would all be burnt to ashes.
Finally, Ravana himself came to the battlefield. Deep within himself he was
worried; but he hid it and fought. As each of his head was knocked off, another
took its place. It was proving to be impossible to vanquish Ravana. It was once
again Vibheeshana who revealed to Rama the secret of Ravana's invincibility and
directed where the arrow had to be shot. He said, " Rama! There is no sin
in betraying such a wicked person. His death is highly beneficial for the world.
I do not aspire for or desire to rule the kingdom. But this evil Ravana must be
killed." Rama followed Vibheeshana's directions and shot his arrow. Ravana
fell on the battlefield.
Mandodari came running and wailed in agony, "Lord! I had warned you several
times not to meddle with chaste and pious married women. I told you not to cast
lustful eyes on spiritually accomplished women. You are now reaping the
consequence of your sins. You have accumulated plenty of vices. I tried to
dissuade you. But you would never pay me any attention." It is rightly
said,
“
Good advice is never accepted |
Of what use is one's
accomplishment if one doesn't listen to good advice? He is bound to be ruined.
Ravana too could not escape this fate and he paid for it with his life.
The vanaras rejoiced at Ravana's fall. They too had lost a number of their own
members. Sita was being brought to Rama. Strangely, Rama wouldn't raise his head
to look at Sita. Sita was highly anxious and eager to catch a glimpse of Rama.
She had been away from her husband for ten months and wanted to see Him at least
once. Rama did not seem to show any interest. Instead He ordered Lakshmana to
light a fire for Sita to prove Her chastity. It was Rama's intention that Sita
pass through the fire and prove to the world that She was blemishless, sacred,
and pure. It was only after this proof that Rama was willing to accept Her. Rama
knew about Sita's innocence - but the world was bound to spread rumours about
Her character. If Sita were to prove Herself with a trial by fire none would
dare open their mouths. Sita saluted Rama, circumambulated the fire thrice and
hurled Herself into it. The Fire God appeared. He proclaimed, " Rama! Sita
is innocent. She is a highly accomplished, sacred and virtuous lady. There is no
need for you to prosecute Her. I am withdrawing and extinguishing Myself."
Thus Sita was brought to Rama. The monkeys were all agog to catch a glimpse of
Mother Sita and fell one over the other in total disarray in their eagerness to
see Sita. Rama accepted Sita as His own.
Meanwhile Vibheeshana brought the aerial vehicle - Pushpaka Vimana and put it at
Rama's disposal. This vehicle belonged to the stepbrother of Ravana. Ravana had
vanquished him in battle and usurped it. Rama, Lakshmana, Sita, Vibheeshana,
Sugriva and all others boarded the vehicle and proceeded to fly towards Ayodhya.
At the same time, Bharatha was eagerly awaiting Rama's arrival. The dead line
Rama had given him for His reaching Ayodhya was over that day. He was disturbed
with anxiety as to whether Rama would come or not. He had a chariot kept ready
to receive Rama and take Him to Ayodhya. Shortly, to his great joy he saw
Pushpaka Vimana approaching in the sky. The citizens of Ayodhya were overjoyed.
Their hearts were dry without seeing Rama for fourteen long years. The state of
the women was beyond description. They had spent fourteen years in great
despair. They were unable to relish their food. They had all become almost
skeletons in appearance. They had spent their time chanting Rama's name and
consoling themselves.
Meanwhile, Shatrugna arrived from Ayodhya with garlands for his brothers and
sister-in-law. Pushpaka Vimana landed and everyone alighted from it. And then a
wonder occurred. Shatrugana had not seen Bharatha for very long time since
Bharatha was on a self imposed exile at Nandi Grama. He was astonished to see
that Bharatha and Rama looked identical! This wonder was witnessed by one and
all. Since Bharatha had spent every moment of the fourteen years in constant
contemplation of Rama, he too had acquired Rama's features and attributes. As
everyone was wondering, Lakshmana came to Shatrugna's rescue. Rama was garlanded
and one garland was presented to Sita. The entire group moved in a procession
towards Ayodhya.
At Ayodhya, there was gaiety and happiness all around. Functions were organized
everyday. The populace was extremely happy to get Rama back after fourteen
years. This was all due to the power of His Mother's blessings. Kausalya blessed
Rama, "Son! May you pass the fourteen long years like you spent just
fourteen minutes. No obstacle will obstruct You because You are the incarnation
of Lord Narayana. None can trouble You. You will definitely reach Ayodhya safe
and sound." She lovingly embraced Rama on His return.
It was now Sumitra's turn. She is a good friend to all. Her virtues cannot be
described. She too was thrilled at the victorious return of Rama. She was
confident all through that none could harm Rama or cause Him an iota of trouble
for the simple reason that no such person could be born. She brought her
daughter-in-law Urmila to Lakshmana. It was fourteen years since Lakshmana and
Urmila had seen each other. She fell at her husband's feet and said, "Lord!
It was your total dedication to Rama that has saved and protected you so far.
You would always think of Rama. It was that sacred name that guarded and guided
you." She was overjoyed and applied vermilion to Lakshmana's feet, as was
the custom in those days.
Kaikeyi too arrived on the scene. She was not wicked, as is commonly depicted.
She was fully aware of the purpose of Rama's incarnation. She praised Sumitra
that it was her good wishes and blessings that had kept her son Lakshmana safe
and secure. The house of Dasaratha was indeed fortunate to have four gems of
sons and four equally virtuous daughters-in-law. Sumitra gathered the four
couples together, blessed them contently and retired from the scene. She told
Rama, " I had spent fourteen years life thinking of You. It was my
cherished desire that I see You after fourteen years. I have seen You now and
sanctified myself. My life's purpose is served." There was nothing else she
wanted from life and she soon died peacefully.
Kaikeyi too was highly contended and at peace with herself. She was subjected to
malignant attacks. But she did not heed any attention to them. She was fully
aware of the mission that Rama was to undertake. At the time Rama was very
young, she was teaching him archery. Rama had then already cautioned her, "
Mother! I have incarnated to put an end to the demons. You must plan to be a
part of this mission". This is the reason that Kaikeyi went on to ask the
two seemingly heartless boons from Dasaratha. She pretended to succumb to
Manthara's wicked promptings and asked Dasaratha to banish Rama. All that was
now past. Rama had returned victorious and everybody was singing praises of His
glory. She too passed away, contented with her role in the master plan. Ayodhya
was decked in all frenzy and rejoiced at the return of her princes.
(Text of the Divine Discourse delivered by Bhagawan Sri Sathya Sai Baba on 22nd May 2002 as part of the Summer Course on Indian Culture and Spirituality held at Brindavan Campus, Bangalore)
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