Home | Who Am I? | Pictures | Miracles | Mantras | Bhajans | ||
Downloads | Sayings | Links |
Krishnashtami 2004 DISCOURSE |
The Lord accepts only a Pure Heart |
(Text of the Divine Discourse delivered by Bhagawan Sri Sathya Sai Baba on 9th September 2004 at Sai Kulwanth Hall )
Oh Krishna! You don’t eat
what I give You, |
(Telugu poem) |
Thus, mother Yashoda expressed her anguish one day, having been vexed by the complaints of the neighbours. She chided Him saying, “Oh Krishna! I have to face a lot of trouble on account of Your mischievous pranks. You don’t have taste for the food prepared in our house. You always like the items prepared in the neighbouring houses. How shall I manage with You?” True, people develop a taste for food in the neighbouring houses. A sweetmeat shop owner sitting in his own shop, all the while enjoying the sweet smell of the laddus, develops a taste for puffed rice from another shop.
Kashyapa, a great devotee of
the Lord had completely surrendered himself at the Lotus Feet and was totally
lost in divine bliss. One day, his wife, Aditi, approached him and advised him,
“My dear! We do not have children. You have surrendered everything of yours to
the Lord. Why don’t you pray to Him to bless us with a child?”
Emperor Bali, in Krita Yuga, performed many Yajnas. After completion of one
hundred and seven Yajnas, he made arrangements for performing the one hundred
and eighth Yajna known as Viswajit. As he was performing this Yajna, Lord Vishnu
appeared before him as Vamana in the guise of a dwarfish Brahmin. Vamana asked
for three paces of land in charity from Bali, which he was about to give. In the
meanwhile, Emperor Bali’s preceptor Sukracharya came there and tried to
dissuade Bali from giving this gift of charity. He advised Bali, “Please do
not give anything in charity to this short Brahmin, much less the three paces of
land. Do not underestimate Him. He is not an ordinary Brahmin. He is an Avatar
of Vishnu. He is born to Sage Kashyapa, in fulfillment of the boon granted by
Lord Vishnu to him.” But Emperor Bali did not pay heed to the advice of his
preceptor. He asked Lord Vamana, “Sir, What can I do for you?” Vamana
replied, “Oh King! I do not need anything. Just give Me three paces of
land.” Sukracharya again pleaded with Bali, “Oh King! You consider this
person as an ordinary Brahmin. No. No. He is capable of filling the entire
universe. It is not wise on your part to grant his request.” But, Emperor Bali
turned down his advice saying that he could not go back on his promise, as it
was a great sin not to stand by one’s word.
In those days, people considered death preferable to going back on one’s
word. But today in Kali Yuga, people make promises and break them at will.
Emperor Bali was of pure heart. Once a promise was made, he fulfilled it, come
what may!
He said, “I gave a word to this Brahmin boy. I am prepared to face any eventuality in fulfilling my promise. I will offer the fruits of all the Yajnas I have performed, including the one I am now performing to this Brahmin boy. So saying, he put the garland of the fruits of 108 Yajnas performed by him round the neck of Vamana and prostrated before Him. (As He said this, Swami created a necklace of 108 gold coins.)
Vamana covered the entire land given in charity by Bali under one foot. He grew in size and filled the entire universe with His second foot. There was no further space to put His third foot. Then Sukracharya said, “Oh emperor! You did not pay heed to my advice. You underestimated this Brahmin boy and got yourself tricked by His innocent looks.”
Vamana received the offering of
Emperor Bali and praised his large-heartedness and blessed him. Vamana was short
in stature, but he could fill the entire universe. Being an Avatar, He was
Aprameya (beyond all limitations, indescribable and immeasurable). Human being
have limitations, but not an Avatar.
The sunrise and sunset happen according to a predetermined Divine command. It
happens regularly, uninterrupted. The sun, the moon and the stars follow a
definite pattern of schedule. All the five elements in the universe discharge
their duties regularly as ordained by the Lord. Even God Himself observes the
rules that He lays down for all. Everything in God’s creation goes on
according to a predetermined order and Divine command. Nothing in the universe,
including the five elements, has an independent existence. But, unfortunately,
man is unable to recognise this divine force that regulates the functioning of
the universe. Scientists are making unstinted efforts to discover this divine
force. The stars shining brightly in the sky at night are, however, not visible
during daytime.
The sun rises in the morning and sets in the evening with utmost regularity everyday. The stars glitter beautifully in the sky at night and hide themselves during the day. The wind blows incessantly and sustains the living beings without taking rest even for a moment. The rivers make gurgling sounds as they flow perennially. |
(Telugu poem) |
What could be the reason for this phenomenon? Scientists probed into this aspect
and concluded that the stars were not visible during daytime because the sun was
shining brilliantly in the sky during that period. Similarly, they tried to
explain the divine force in ever so many ways.
The moment the umbilical cord is cut and the child is separated from the mother,
it cries. Why? Nobody could explain and explore this secret. The moment a drop
of milk or honey is put on the tongue of the newborn child, it sleeps happily.
This means ever since a human being comes out of his mother’s womb, he
struggles to satiate his hunger.
Oh man! You struggle hard to acquire various types of knowledge in order to fill your stomach. In spite of all your hard work and acquisition of knowledge, you are unable to experience everlasting happiness. Instead, why don’t you contemplate on the Lord and seek refuge in Him? He will certainly show you a way to overcome your misery. |
(Telugu poem) |
Every human being thinks that he is born merely for filling his belly. He
constantly struggles to acquire food.
There is another interesting phenomenon in nature. The branches of a tree rub
against each other due to the wind and fire is born out of that friction between
two pieces of wood. How does it happen? Though there is fire in the wood of a
tree, it is not burnt away. Why? No scientist could ever discover this secret so
far. There are several such inexplicable phenomena in nature. With a view to
recognise and understand such phenomena, man is constantly engaged in the quest
for Divinity. However, one need not search for God, who is omnipresent.
Oh man! You struggle hard in life merely for the sake of filling your belly. You acquire myriad types of knowledge from various fields. Examine and enquire for yourself what great happiness you have achieved by spending all the time from dawn to dusk in acquiring worldly knowledge and earning wealth, while forgetting God. |
(Telugu poem) |
Everything in this universe moves strictly according to the Divine Will and
force. Man, of his own accord cannot achieve anything. The Divine force
manifests itself in several ways in this universe, in the form of various types
of energy. People think they are created by somebody. Strictly speaking, nobody
has created them. They are natural phenomena that manifest out of Divine will.
For example, when two pieces of stone are struck against each other, fire is
born. It means, there is fire latent in the stone, but does not manifest
outside. Thus, all the powers are latent in nature.
A few minutes ago, one boy spoke about Nanda and Yashoda, the foster parents of
Lord Krishna. In those days, there was no electricity. People in the village
used to go to the house of Nanda (since he was the chief of the village) and
lighted their oil lamps from the lamp lit up in Nanda’s house. People were of
the belief that they would attain plenty and prosperity if they lighted their
oil lamps from the lamps lit in the houses of well-to-do-people. A newly married
daughter-in-law by name Suguna arrived in that village. Her mother-in-law told
her to go to the house of Nanda and get her lamp lighted from theirs. When
Suguna went to the house of Nanda and lighted the lamp, she could visualise
Krishna in that flame. On having this Divine vision, she lost her body
consciousness. She fixed her gaze on that beautiful form of Lord Krishna and was
lost in bliss. She could not even realise that her fingers were being burnt,
having come into contact with the flame. She was in total bliss. In the
meanwhile, other ladies from the neighbouring houses also came there to light
their own lamps. They were wonderstruck on witnessing this scene. They could
notice that Suguna was not moving away from the flame even though her fingers
were being burnt. They then realised that she had the vision of Krishna in that
flame. They sang a song describing this incident. (Swami sang a Telugu song, the
meaning of the first few lines is as follows ...)
It seems Suguna had a vision
Of Gopala in the house of Nanda
She saw Krishna in the flame!
On hearing this song, Yashoda came there literally running. She saw
Suguna’s fingers getting burnt in the flame. While all the Gopis were dancing
in ecstasy, Yashoda went near Suguna and pulled her hand away from the flame.
She chided her saying “Oh! Suguna ! Did you not notice your fingers being
burnt on coming into contact with the flame? Do you wish to bring a bad name to
us that if anyone goes to Nanda’s house, their fingers will be burnt?”
Suguna’s mother-in-law was by nature a short-tempered woman. On hearing about
this incident, she came running to the house of Yashoda and made a big issue of
this incident. She ordered her daughter-in-law not to go to the house of Nanda
again in future, for getting the lamp lighted.
Several miracles happened in the house of Yashoda. After Krishna left for
Mathura, the Gopis could not bear His separation and were pining for His
Darshan. In such a moment of yearning, Krishna appeared in Gokul. However,
neither Nanda nor Yashoda could see Him. All the Gopis gathered at the house of
Nanda and prayed that they may be allowed to have Krishna’s darshan. They
started complaining, “Nanda and Yashoda! you have kept Krishna away from us.
Please tell us where he is.” But, Krishna did not make his appearance in
public. He appeared to some Gopis individually in answer to their prayers.
A few minutes ago, a student of our University narrated an incident wherein
Swami had appeared before him in answer to his prayers. No one else could see
Swami. Then, the boy prayed again, “Swami! What is the use of giving Darshan
to me alone? Please give Darshan to all the students; otherwise, they will not
believe my words and make fun of me.” I replied, “Does not matter. Let
people think whatever they wish to. This is your prapti (deservedness), only you
deserve to see Me”. So saying, I disappeared.
Once, Yashoda reprimanded child Krishna saying, “Oh! My dear Krishna! You
don’t eat the food I prepared for you. You go to the houses of the milkmaids
and stealthily eat the butter stored in their houses. You are creating problems
for me. Is it that the butter suffused with mother’s love does not taste good
for you?” So saying, she tied Krishna to a mortar with a rope. It is
everybody’s experience in the world that we do not like the food cooked in our
own house. The items cooked in others’ houses will appear to be tasty. This is
quite natural. However, Krishna did not steal the butter from others’ houses
for its taste. There is an underlying message in this leela. Here, butter
symbolises a pure heart. Wherever such a pure heart is available, Krishna takes
it. Such a pure heart will be soft and sweet. The hearts of Gopis were ripened
with devotion. They were pure, soft and sweet. Hence, Krishna had gone to their
houses to steal their hearts.
Krishna is referred to as “chora” (thief). What does He steal? He steals the
butter-like hearts of the Gopis, hearts which are pure, soft and sweet. If you
address someone as chora (thief), he will be annoyed. But if you call Krishna as
“chiththa chora” (stealer of the heart), He will enjoy this appellation.
That is why, devotees sing in praise of the Lord most endearingly “Chiththa
chora Yashoda Ke Bal! Navaneetha chora Gopal! Gopal, Gopal, Gopal!
Govardhanadhara Gopal!” (“Oh! Yashoda’s little Krishna! Oh! Gopala!
Stealer of butter! Oh! Gopala! Lifter of the Govardhana mountain!”). The song
thus sung melodiously with bhava, raga and thala will be liked by everyone.
Great Singer-saints like Thyagaraja made sweet offerings to God in the form of
Kirtanas suffused with Bhava (feeling), Raga (tune) and Thala (beat) and won His
grace. There is so much sweetness in such devotional songs. God’s grace can
surely be obtained by such devotional singing. You cannot win the grace of God
by empty rhetoric. It is only through devotional singing suffused with Bhava,
Raga and Thala, that Divinity can be attained. God will be moved by such
Sankirtan. Even the Vedas have extolled the efficacy of devotional singing. Even
by chanting the Vedas, God cannot be attained. There are several hymns in praise
of God in the Rig Veda, Yajur Veda, Sama Veda and Atharvana Veda . But, not even
a single individual chanting those hymns could obtain Divine Darshan. However,
when these hymns are set to tune and sung with devotion, they could experience
Divine Love. That is why God is extolled as ‘ganalola’ and ‘ganapriya’.
Therefore, you pray to God with devotional singing. You can easily win the grace
of God. Some people may have a doubt, “We cannot sing well; we have not learnt
the art of singing. How can we please God?” Do not worry. You may not have
knowledge of music or a mellifluous voice. It does not matter. Sing the glory of
God with intense love, in some tune which you know. That is enough to move the
heart of God. What is music? It is not necessary to make a special effort to
learn music. A simple song with intense love and yearning will move God. For
example, you recite a poem, “Rama! Nannu Kaapadu” (Oh! Rama! Please protect
me). There will be no sweetness in the poem. It is simply a literary rendering
of your feelings. Similarly, if you make an appeal to God saying “Rama! Nannu
Kaapadu”, it becomes an empty repetition of words. The same feeling, if it is
expressed in a song set to a beautiful tune, “Rama …! Nannu Kaapadu…”,
it will be so sweet and endearing to Divinity. There is so much sweetness in
music. Therefore, if you want to attain God, you have to do it only with
devotional singing.
You need not be disappointed if you have not learnt music. Why disappointment?
If there is an appointment, there will be disappointment. Therefore, do not make
an appointment, in the beginning itself. You sing the glory of God in your own
way. That is the easiest way to attain God. The Divine bliss enjoyed by the
gopis in Krishnavatar in Dwapara Yuga is unparalleled. Therefore, remember that
Divine bliss and try to please God with your love and devotion.
In no Avatar devotees have merged in the Divine Love to such a great extent as
in Krishna Avatar. Thousands of devotees have merged in Sri Krishna during His
Avatar. Hence, if you want to merge in divinity, devotional singing is the only
means. God is said to be ganapriya (pleased by devotional singing). Krishnavatar
is the best example for this statement. One simple name ‘Krishna’ sung by a
devotee is enough to move Him. The leelas, mahimas and the miraculous deeds
performed by Lord Krishna during His Avatar are unparalleled.
Dear students!
You are singing several
bhajans. All of you are participating in the bhajans. But, each one is singing
in his own way. This is not proper. If all of you sing in one voice and one tune
with divine feeling, God will surely install Himself in your loving heart.
Krishnavatar is the only Avatar that had granted darshan to different people in
different ways, clarified their doubts about His divinity and merged them in His
own Self. Krishnavatar is the only Avatar that made everyone happy and blissful
by His sweet and loving words.
Embodiments
of Love!
There is nothing superior to devotional singing. What a great
joy and happiness you derive by singing the song “Nanduni Yinta Gopaludanta
Deepaana Kanipinchenanta” (It seems Gopala has appeared in the flame in the
house of Nanda). Therefore, sing such soulful songs with bhava, raga and thala
to please God and obtain His grace. You may sing any number of bhajans and
songs, but it is only when they are suffused with intense love, devotion and
sweet and soft feeling (bhava) you will derive immense happiness and joy.
All the names and forms are but the manifestations of the Supreme Being who is Existence?Knowledge?Bliss Absolute and non?dual. He is the embodiment of Sathyam, Sivam, Sundaram (Truth, Auspiciousness, Beauty). |
(Sanskrit Verse) |