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VINAYAKA CHATHURTHI SANDESH |
Obtain Divine Grace by obeying your Parents |
(Divine Discourse delivered by Bhagawan Sri Sathya Sai Baba on the occasion of Vinayaka Chathurthi on 18/09/2004 in Sai Kulwant Hall, Prasanthi Nilayam)
The moon illumines the world at night
and the sun during the day. |
[Telugu poem] |
Embodiments of Love!
A virtuous son is greater than even those who have acquired Jnana
(knowledge), Vijnana (wisdom), Sujnana
and Prajnana (constant integrated awareness). Lord
Vinayaka is such a virtuous son. Every individual has a Guru. But, Vinayaka has
no Guru at all. He is the Guru of Gurus and the leader of leaders. He is called
by the name “Vinayaka” since He has no leader above Him and He is the leader
for all.
Embodiments
of Love!
Whenever a new task is undertaken, it is customary to perform Puja to Lord
Vinayaka to invoke His blessings for the successful completion of the task. Even
while starting a musical concert, the singers pray to Lord Vinayaka with the kirtan,
“Vinayaka Nannu Brovara” (Oh! Lord Vinayaka! Please come to my help).
It is only when you thus pray to Lord Vinayaka and seek His blessings, will all
your task meet with success.
Lord Vinayaka has an elephant’s head and trunk. It denotes that Vinayaka can
be compared to an elephant in intelligence, which always thinks twice before
setting its foot forward. Similarly, it is only after intelligent discrimination
that Vinayaka moves forward. The four letters in the word Ganapathi (ga,
na, pa and ti) denote that Lord Vinayaka is
full of Vijnana, Sujnana and Prajnana.
People today forget the underlying meaning in the name ‘Ganapati’ and engage
themselves in mere rituals. You may not perform any rituals, but, never give up
worshipping Lord Vinayaka. Especially, it is the foremost duty of the students
to come under the leadership of Vinayaka, who is a leader unto Himself. You
would not find a parallel to Lord Vinayaka. When you take such a Lord as your
ideal and pursue your studies, you will be able to master all branches of
education. Vinayaka has a big tummy, which is full of Jnana (wisdom). That
wisdom is His power. We should worship such a powerful Lord. No one can
comprehend the true nature of Lord Vinayaka, fully.
Lord Vinayaka is the leader for one and all. He is the divine father and mother
to everybody. In accordance with the prayer Twameva Matha
cha Pitha Twameva, Twameva Bandhuscha Sakha Twameva, Twameva Vidya Dravinam
Twameva (He alone is the father and mother, friend and relation, wisdom
and wealth to every individual). No one else can be compared to Lord Vinayaka in
terms of power and prowess in this world. The world is unable to recognise the
true nature of such a divine leader. We are, today, prepared to accept the
leadership of ordinary mortals. This is an unfortunate situation.
Today is the holy day commemorating the birth of Lord Vinayaka. In fact, He has
no birth at all. He created the entire universe. All the Vedas are the result of
the divine sankalpa of Lord Vinayaka. All forms of knowledge have originated
from Vinayaka.
Embodiments of Love!
Lord Vinayaka does not know what anger is. He is the embodiment of love. Where
there is love, bad qualities like anger, passion, conceit etc., cannot gain
entry. You might have witnessed the facial features of Vinayaka. Did His face
ever reflect anger? No. He will always be smiling. Vinayaka is omnipresent.
People attribute a particular place as the birthplace of God and consider it as
a Kshetra (a sacred place of pilgrimage). But, no
single place can be ascribed as the birthplace of God. He is Swayambhu
(Self-emergent). There is no specific place which can be ascribed as place of
birth, place of upbringing, etc., for God. He is omnipresent. God will manifest
in such a place where people get rid of their bad qualities and sincerely pray
to Him with devotion. He is Gunatheetha (beyond
attributes). He is Nirgunam, Niranjanam, Sanathanam,
Niketanam, Nitya, Shuddha, Buddha, Mukta, Nirmala Swarupinam (God is
attributeless, pure, final abode, eternal, unsullied, enlightened, free and
embodiment of sacredness).
God appears to be angry at times. But, that is not real anger. In order to put
the devotees on the right path, He pretends to be angry. If He does not pretend
so, there is no chance for the devotees to change their behaviour. His
pretending to be angry is just a drama. God has no trace of anger in Him. When
we commit mistakes or tread the wrong path, we are afraid that God will be angry
with us. But, God only pretends to be angry on such occasions so that you become
aware of your own faults and deficiencies. For example, when Swami keeps Himself
away from you, you feel very sad and think that Swami is not talking to you
because He is angry with you. In fact, Swami does not know what anger is. He is
the embodiment of love. He is full of love. However, on some rare occasions when
He speaks harshly, it might be misconstrued that He is angry. This is quite
natural even in our day-to-day life. When you call somebody, “Son! Please come
here,” it sounds that you are calling him with love. But, if the same words
are uttered with a raised voice (in an angry mood), it looks as though you are
angry. Therefore, all these are variations in expression and nothing else. The
same was the case with Sage Durvasa, whose expressions revealed anger and thus
became synonymous for anger. But in fact, Sage Durvasa had no anger at all!
During the Mahabharata war, Aswatthama, the son of Dronacharya, took a terrible
vow to annihilate all the Pandavas. Having come to know of this, Droupadi prayed
to Krishna to save the Pandavas. The leelas of the Lord are not only wonderful
but also mysterious. God enacts dramas and even changes the scenes in His play
for the welfare and safety of His devotees. In this instance, the Lord saved the
Pandavas with a delicate touch that He alone is capable of.
He went to Sage Durvasa. He was immensely delighted to receive Krishna. The sage
asked, “Lord, what brought You to my humble ashram?” Krishna smiled and
said, “I have a small job for you.” The sage was happy and said, “I am at
Your service. You just have to command.” Krishna then said, “Good! Tonight,
you have to save the Pandavas.” Durvasa was puzzled and asked, “Lord, it is
You who protect everything in creation. Who am I to do that job?” Krishna
replied, “That is a different matter. But for this job, you will be My
instrument. I extend protection in many different ways. On this occasion, you
have to do something specific as per My instructions.” Durvasa wanted to know
what it was and Krishna continued, “Dig a pit, ask the Pandavas to hide
themselves in it, cover it with planks, grass and mud, and then take your seat
on the shelter so prepared. The enemies of the Pandavas may come and ask you
about the whereabouts of the Pandavas. They may say, “You know the past,
present and future. Please tell us where the Pandavas are hiding.” Durvasa
intervened and said, “Lord, I cannot tell a lie.” Krishna countered, “Did
I ask you to utter falsehood? I am Myself the Embodiment of Truth, and I will
always ask you to speak only the truth. However, you are at liberty to change
your voice suitably to achieve the desired result. I am sure you understand.”
The sage nodded and smiled.
Some time later, after the Pandavas were hidden, Aswatthama came there, exactly
as Krishna had foretold. Durvasa was sitting with his eyes closed. Bowing to the
sage, Aswatthama enquired, in a most humble manner, about the whereabouts of the
Pandavas. Durvasa slowly opened his eyes; which were like flame. Angrily he
roared, “Yes, the Pandavas are here, right below me.” Aswatthama was
frightened because the sage was well known for his bad temper and his propensity
to curse those whom he is angry with. Promptly, he fled from the scene, and the
Pandavas were duly saved. All Avatars employ such techniques, and Swami too does
the same when required.
The sages and saints, yogis and jnanis
for ages have been providing rakshana (protection)
and sikshana (correction) and make people tread the
right path. Sage Durvasa did the same thing. Ignorant people accuse him of being
one of anger in spite of being a great tapasvin.
But, those people who are able to understand the real intention behind his
apparent anger realise the truth. God has no anger. In fact, one who has anger
is not fit to be called God at all!
Once Mother Parvati and Easwara called Vinayaka and His younger brother
Subrahmanya, and advised them to go round the world. They also told them that
whoever came first would be given a phala (fruit) as reward. This competition
was intended to demonstrate the greatness of Vinayaka to the world. The younger
brother Subrahmanya immediately plunged into action. He mounted His vehicle, the
peacock, to fly round the world. But, Vinayaka did not move and sat in His own
place. Easwara then enquired, “My dear son! Why did You not start on Your
journey round the world?” Vinayaka laughed at this question and replied “Oh!
Father! I need not go anywhere. The fruit of all My journey round the world is
right in front of me.” So saying, Vinayaka made a Pradakshina
(circumambulation) round His father and mother (Lord Easwara and Mother Parvati)
and sat down calmly. He claimed victory in the race. In the meanwhile,
Subrahmanya came there, after completing His journey round the world. He was
very much tired and reported to His father about His successful completion of
the task. Lord Easwara then declared Vinayaka as the winner in the race and
handed over the fruit to Him. The place where this episode took place is called
Palani, in the State of Tamil Nadu.
The underlying meaning in this story is that the parents are the very embodiment
of divinity and it is enough if one does pradakshina
to them in reverence. That would be tantamount to the punya
(merit) acquired by visiting all the holy shrines in the world. Without the
parents, there can be no son at all! If children are to be virtuous, it is the
parents who have to take care of them. The parents are responsible for the
success of their children in all the endeavours.
It is common practice for students to visit temples during examination time and
pray for success in the examinations. They offer coconuts in the temples with
the pocket money given by their parents. These are all external practices, which
have little to do with sincere devotion. If they really wish to achieve success
in their endeavour, it is enough if they please their parents and obtain their
blessings. If they are satisfied, you are sure to succeed. In order to drive
home the point that children should strive to please and satisfy their parents
first, Lord Easwara and Mother Parvati arranged this competition of going round
the world for Lord Vinayaka and Lord Subrahmanya. If you want to obtain the
grace of God, it is enough if you obey the command of your parents lovingly.
There is no greater divinity than the parents who are present right in front of
your eyes. They have struggled hard in several ways to bring you up to the
present state. They made a lot of sacrifice, so that you may come up in life. No
parent would ever like to displease his children. They appear to be angry
sometimes and may even give some punishment, but that is only outward. In their
heart of hearts, they have abundant love for you. Even if they pretend to be
angry, it is for your own good. The stream of infinite love ever flows in their
hearts. Here is a small example: When the child does some mischief, the mother
gives a beating. But, how? The beating merely produces sound but does not cause
any pain to the child. Her anger is borne out of love only. On certain
occasions, they may show anger, but it is only temporary. It is never permanent.
You may think that your parents are angry with you. But, that is your own
misunderstanding; you may not be able to understand their love, which is lying
dormant. Even if they show anger and say “chee” (an expression in Telugu to
indicate one’s disapproval), it is only out of love. Students shall,
therefore, try to understand the real nature of their parents.
In fact, one’s anger is his own enemy, and happiness, his heaven. One should
always be happy. A person with anger and irritable temperament can never achieve
anything. Vinayaka is one who always obeyed his parents’ command. That is why
it is said that there is no leader above Him. Students sometimes ask for money
from their parents to go to a cinema. When parents refuse, they think that the
parents are angry. These are trivial issues. The parents, especially the mother,
will be even ready to sacrifice her life, in order to save her children in times
of danger. Unfortunately, today there are sons who even go to a court of law
against their mothers. It is, therefore, essential that they change their
attitude towards their parents and realise that they are verily embodiments of
love.
Any number of diversions or silly thoughts may arise in children, but the
parents’ love towards their children remains unwavering. There are several
sons in the world who are angry with their parents, but relationship of the
parents and their children is one of love only. Whatever differences that may
arise between them are only temporary. The relationship between parents and
their children is one of love, nothing else. Lord Vinayaka is the embodiment of
love. He always showers love only. When He was acting as a scribe to write the Mahabharata
to the dictation of Sage Vyasa, he displayed the same attitude of love. Since He
was the embodiment of Love, Vyasa selected Him particularly to undertake the
duty of a scribe. Throughout the period of writing the Mahabharata,
Vinayaka displayed this quality of pure love. That is why you do not find even a
single mistake in the Mahabharata. Since He was
flawless, His word was also flawless. You do not find the bad qualities of
anger, jealousy, envy or pride in Vinayaka. They are the qualities of a human
being devoid of noble qualities.
Dear students!
From today onwards, you give up
whatever little anger you have towards your parents and cultivate pure love
towards them. Love begets love. Receive love from your parents in abundance and
prosper in life.
Today is the festival of Vinayaka Chaturthi. It is a very important festival.
There is a custom in some families to invite the newly married son-in-law for
the festival. Therefore, do not hesitate to go to your in-law’s house to spend
some time happily with them.
Oh newly married bridegroom, visit your in-laws’
house, |
[Telugu poem] |
When a son-in-law visits his spouses parents’ house, the entire household gets
into a festive mood. One is sure to feel happy and mentally relaxed. There are,
however, some stone-hearted sons-in-law, who cultivate ill-feelings towards
their in-laws and do not visit their house. Such ill-feelings are the result of
food. As is the food, so is the head. The feelings of the heart reflect the
thought in the head (mind). Therefore, we must take the right food. You should
never take such food as would kindle the flames of anger and envy in you. Since
ancient times, sages in India have observed strict diet regulations. They always
made it a point to consume sattwic food, not rajasic
food. By consuming rajasic food, anger is
generated. On the other hand, if you consume thamasic
food, you will feel sleepy even while you eat. Therefore, both rajasic
and thamasic types of food must be avoided. Only sattwic
food must be taken. Excess of chillies, salt and sour items must be avoided in
food. Before you take food, never forget to offer your prayers:
Brahmarpanam Brahma Havir
Brahmagnou Brahmanahutam
Brahmaiva Thena Ganthavyam
Brahma Karma Samadhina.
(Brahman is the ladle as well as the oblation. He is the sacrificial fire as
also the sacrificer. And finally, Brahman is the goal of one who is engaged in
the act of sacrifice.)
When you pray in this manner before you partake of your food, God immediately
responds thus:
Aham Vaishvanaro Bhutva
Praninam Dehamasritah
Pranapana Samayukta
Pachamyannam Chaturvidham.
(I am present in all beings in the form of digestive fire. United with the Prana
(exhalation) and Apana (inhalation), it is I who
consume the four kinds of food.)
While taking food, you must always ensure that you take only such items which
you can easily digest. Never consume food which you cannot digest. Just as you
sit down happily for taking food, so also when you get up after taking your
food, you must feel happy and light. Some people sit for food with a light
stomach and get up with a heavy stomach after eating bellyful. This is not the
proper method of taking food.
Always take light food. These are the habits you must cultivate at least from
this auspicious day of Vinayaka Chaturthi. If you cultivate these good habits
and qualities you can become as great as Lord Vinayaka.
(Bhagawan concluded His
discourse with the Bhajan, “Prema Muditha Manase Kaho…”)