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VINAYAKA CHATHURTHI SANDESH |
SIGNIFICANCE OF VINAYAKA WORSHIP
(Divine Discourse delivered by Bhagawan Sri Sathya Sai Baba on the occasion of Vinayaka Chathurthi on 10/09/2002 in Sai Kulwant Hall, Prasanthi Nilayam)
Theism is on the decline and atheism is on the rise. Righteousness and respect for elders are gradually becoming extinct. Devotion and ancient wisdom have become extinct. Education has become agitation today. |
[Telugu poem] |
Today is the sacred festival of
Ganesh Chaturthi. 'Ga' symbolises Buddhi (intellect), 'Na' stands for Vijnana
(wisdom). So, Ganapati is the master of Buddhi and Vijnana. The universe is
sustained by Ganas (gods) and Ganapati is their master. In this world, everybody
has a master, but Ganapati has none. He is a master by himself. This is the
birthday of the Master of Masters. Ganapati is also called Mooshika Vahana (one
who has a mouse as his vehicle). You may wonder how a small mooshika can carry
on its back a hefty personality like Vinayaka. Here mooshika does not mean a
mere mouse. It symbolises the darkness of ignorance because it is in darkness
that the mouse moves about. Hence, Mooshika Vahana is one who subdues ignorance
and dispels darkness. It is only when we understand the inner significance of
the Vinayaka principle that we will be able to celebrate Vinayaka Chaturthi
properly. One of the main teachings of the Bhagavad Gita is contained in the
sloka.
"Sarvadharman Parityaja Maamekam
Saranam Vraja,
Aham Twa Sarvapapebhyo Mokshaishyami Ma Suchah" |
(Surrender unto Me and Perform
all your actions as an offering to Me. I will destroy all your sins and confer
liberation on you.)
So long as man is immersed in body attachment, all types of hardships and misery
haunt him. Body attachment is the root cause of sankalpas (thoughts). That is
why Krishna exhorted man to give up body attachment. The inner meaning of this
statement is that man should experience unity in diversity. Without vyashti
(individual), there cannot be samashti (society). Without samashti, there cannot
be srishti (creation). So, first of all we have to recognise the role of
vyashti. Only then can we understand the principle of samashti, which will in
turn lead to the understanding of srishti. One who understands srishti becomes
one with parameshti (God). In fact, the principles of samashti, srishti and
parameshti are very much present in vyashti. Hence, one has to make efforts to
understand vyashti in the first instance.
Vyashti symbolises the individual (Jeeva) whereas samashti stands for God
(Deva). There is not much difference between the individual soul and the Cosmic
Spirit. So long as the vyashti identifies himself with the body he leads a very
ordinary life. It is only when he identifies himself with samashti can he
understand the principle of creation. So, firstly man should make efforts to
understand the true meaning of vyashti. This is the message of Vinayaka. The
letter 'Ga' (intellect) in the name Ganapati symbolises this aspect. The letter
'Na' stands for vijnana (wisdom). So, Ganapati is one who grants good intellect
and confers wisdom.
Today people perform Vinayaka worship without actually understanding its
significance. Vinayaka symbolises the qualities of a true leader in all aspects.
"Viyate Nayake Iti Vinayaka" meaning, He is a master unto Himself. In
this world Vinayaka is worshipped by many. However, Vinayaka does not worship
anyone as He has no master above Him. Even Easwara, the father, worships His son
Vinayaka, but it does not happen the other way.
Today no one is making an attempt to know the principle of Parameshti, who is
the fundamental force behind Vyashti, Samashti and Srishti. Parameshti is the
master of all. In this world, man undertakes various activities, of which some
are good and some are bad. Man's Sankalpa (thought) is the root cause of this
duality. Good thoughts lead to good actions and vice versa. Man is a embodiment
of Sankalpas and Vikalpas (resolutions and negations). True spiritual practice
lies in controlling these thoughts and their aberrations.
"Today man is troubled by worry
and anxiety. There is not a moment when he is free from worries. What
are the worries that disturb man? "To be born is a worry, to be
on earth is a worry; world is a cause of worry and death too; entire
childhood is a worry and so is old age; life is a worry, failure is a
worry; all actions and difficulties cause worry; even happiness too is
a mysterious worry."
|
(Telugu Poem) |
Body attachment is the primary cause of all
worries. Man cannot attain happiness without difficulties and worries. Pleasure
is an interval between two pains. It is impossible to experience happiness
without undergoing difficulties. There is divinity in every human being. The
power latent in man is not present elsewhere. However, he is unable to make use
of the divine power in him. Every man is endowed with Buddhi (intellect) which
has immense potentiality. vijnana (wisdom) is far superior to intellect. The
principles of Buddhi and vijnana have to be properly understood in the first
instance.
On this day of Vinayaka Chaturthi, people make Kudumulu and Undrallu as special
dishes and offer them to Vinayaka. They are special and unique in the sense that
they are cooked on steam without any oil content. Til seeds, rice flour and
jaggery are mixed, made into balls, cooked in steam and offered to Vinayaka. You
should enquire into the purpose of making such an offering. Til seeds are good
for the eyes. Steam-cooked preparations without any oil content are good for
your digestive system. One who partakes of such food will be free from blood
pressure and blood sugar and will always enjoy sound health and happiness. Food
preparations, which are cooked on fire with oil content, are harmful to
Jatharagni (digestive fire). Such food gives rise to various diseases. One can
lead a long, happy and healthy life, if one avoids food with oil content.
Vinayaka has a pot-belly but he has perfect health as he partakes of
steam-cooked food without oil content.
Vinayaka is also called Vighneswara (remover of obstacles). No obstacle can come
in the way of one who prays to Vinayaka. Worship of Vinayaka confers success in
spiritual as well as worldly endeavours. God grants happiness at two levels,
Pravritti (outward) and Nivritti (inward). Pravritti is related to physical body
whereas Nivritti to intellect. The former undergoes change with the passage of
time, whereas the latter remains unchanged. Hence, one should try to reduce body
attachment with proper food and habits.
Excessive intake of food results in obesity and, consequently, heart will be
subjected to greater strain to pump blood. Blood travels a distance of 12,000
miles in the body with each heartbeat. With increase in obesity, the circulation
of blood and hence the functioning of heart will be impaired. Hence, one should
exercise control over one's food habits. In fact that is what Vinayaka does.
People worship Vinayaka by offering Garika (a kind of white grass). What is the
origin of this worship? Once Parvati and Parameswara were engaged in a game of
dice. Nandi was asked to be the adjudicator. Nandi declared Easwara to be the
winner each time. Mother Parvati thought that Nandi was biased in Easwara's
favour. She became furious and pronounced a curse on Nandi that he should suffer
from indigestion. At once Nandi fell at her feet and prayed, "Mother, I
have not cheated you, nor did I show any favouritism towards Easwara. I have
been highly impartial in my judgement. It is because of the power of His will
that Easwara emerged victorious each time. Easwara's Sankalpa is Vajra Sankalpa
(His will is bound to succeed). Hence, I seek your pardon and pray that I may be
freed from the curse." Parvati at once took pity on him and said,
"Nandi! on the fourth day of the month of Bhadrapada, you worship Vinayaka
with Garika (white grass). You will be freed from indigestion when you partake
of the grass offered to Vinayaka."
People who maintain pet dogs know this well. When they leave them in the lawns,
the dogs search for white grass and eat it. What is the reason for this? The
white grass is beneficial to their digestive system. Hence, we see that the
offering made to Vinayaka ensures good health to one and all. Since times of
yore, people believed that Vinayaka conferred His grace on those who worshipped
Him on the fourth day of Bhadrapada month.
Today man is not making proper use of his Mathi (mind), Gathi (effort), Stithi
(position) and Sampatthi (wealth). As a result, he is losing the sacred energy
that God has given him. Not merely this. He is subjected to misery and grief
because of his evil traits like Kama, Krodha and Lobha (desire, anger and
greed). He has absolutely no control over his desires. When one desire is
fulfilled, he craves for another. Anger is another evil trait which ruins man.
"One with anger will not be successful in any of his endeavours. He will commit sins and be ridiculed by one and all." |
(Telugu Song) |
"Anger is one's enemy, peace is the protective shield, compassion is the true relation, happiness is verily the heaven and misery is the hell." |
(Telugu Song) |
Hatred is more dangerous than
anger. It gives rise to many evil qualities which come in the way of
experiencing Divinity. Man is supposed to live for a hundred years, but his
life-span is cut short by these evil qualities. When these evil traits are
totally subdued, man can enjoy a long and happy life. He will not lose his life
even if he were to meet with a serious accident. Man is tormented by the
reflection, reaction and resound of his own evil qualities. Desire, anger and
hatred are not human qualities; they are bestial tendencies. Man becomes a beast
if he allows these wicked qualities to overpower him. He should constantly
remind himself that he is a human being and not a beast. In this manner, he can
keep a check over his bestial tendencies. Unfortunately, the youth of today are
developing excessive desires and consequently their future is ruined.
Human life can be compared to a four-storeyed mansion. Brahmacharya, Grihastha,
Vanaprastha and Sanyasa (celibacy, householdership, recluse and renunciant) are
the four stages of human life. Brahmacharya is the foundation; if the foundation
is strong, the other three stages will be automatically taken care of. But the
modern youth are ruining three-fourth of their lives because they do not have a
strong foundation of Brahmacharya. When elders advise them to pray to God for at
least five minutes, they say they have no time, but they have all the time in
the world to wallow in bad qualities and bad habits. Students and youth in
particular should make every effort to build a strong foundation of
Brahmacharya. Merely remaining a bachelor is not Brahmacharya; constant
contemplation on Brahma is true Brahmacharya. Think of God and chant His Name
under all circumstances. Lead a life of purity. Dedicate your life to the
principle of love. This ensures the safety of the mansion of your life. You see
the walls, you see the roof, you see the entire building, but you do not see the
foundation. It is hidden underneath. However, the safety of the mansion which is
seen from outside, rests on the unseen foundation. When you build a house, you
design the walls and roof in such a manner to make it look attractive. But the
foundation which bears the entire building does not require any beautification.
Yet, it is the most important part of the building. Today man is not bothered
about the foundation of life. He is more concerned about the external
appearance.
The first stage in human life is Brahmacharya. 'Charya' means to conduct
oneself. You should always think of Brahma. Your conduct should befit the stage
of Brahmacharya. In olden days, the preceptor was referred to as Acharya,
meaning one who practises before preaching. One who merely preaches without
practising is only a teacher. He may be able to teach a few lessons but he will
not be able to render any help in controlling your mind and attaining spiritual
progress. Only a true Acharya can help you to control your mind. When we talk of
Acharyas, two names readily come to our mind. One is Bhishmacharya and the other
is Dronacharya. Dronacharya was the Guru of the Pandavas in the sense that he
taught them the art of archery. Bhishmacharya was the spiritual teacher of the
Pandavas. He was a great Jnani (one of wisdom). Jnana does not mean acquisition
of textual knowledge. Advaita Darshanam Jnanam (perception of non-duality is
supreme wisdom). A true Jnani is one who dedicates his body, mind, and intellect
to God. He thinks only of God and nothing else. He performs his activities with
the sole purpose of pleasing God. Sarva Karma Bhagavad Preethyartham (do all
actions to please God). You should not crave for personal satisfaction. You
should make every effort to please God. This was the only endeavour of
Bhishmacharya. He was the son of Mother Ganga. All his life he obeyed the
command of his mother and ultimately when his end approached, he wanted to
experience the love and grace of his mother. He was wounded by the arrows shot
by Arjuna and was lying on the bed of arrows for 58 days. His entire body was
pierced with arrows. Before leaving his body, he requested Arjuna to bring his
mother Ganga and quench his thirst. Arjuna means one with a pure heart. He had
earned many appellations like Phalguna, Partha, Kiriti, Svetavahana, Bhibhatsa,
Savyasaachi, Dhanunjaya, etc. On hearing the request of Bhishma, Arjuna with all
his might shot an arrow into the earth. Immediately, mother Ganga sprang forth
like a fountain and quenched the thirst of her son, Bhishma. Thus, he breathed
his last peacefully.
Today we find many people bearing the name Arjuna, but their conduct does not
match their name. In the famous pilgrim centre of Srisailam, the divine couple
Bhramaramba and Mallikarjuna are the presiding deities. Bhramara means a
honeybee and Amba means mother. Malli means Jasmine flower. Mallikarjuna
symbolises a pure and white Jasmine flower. Just as a bee sucks honey from a
flower, likewise, Bhramaramba enjoys the company of Mallikarjuna.
Among the Pandavas, Arjuna was considered to be the greatest because he was
pure-hearted. He never caused any harm to the innocent. Never did he use his
weapons against anyone without a valid reason. Before the commencement of war,
Arjuna requested Krishna to go to the Kauravas on a peace mission. Krishna asked
him, "Whom should I approach?" Arjuna said, "Oh Krishna, you are
the all-knowing One. I don't need to give you any instructions. Please make
every effort to avert the war." Krishna said, "What is the use of
talking to the blind king Dhritarashtra? His attachment to his sons made him
blind to the reality. He will listen to his sons but not to Me." However,
Krishna went to Kauravas as an emissary. But as He had predicted, His peace
mission failed. War became imminent. He came back and told Arjuna, "All My
efforts proved futile. Be prepared for the war." Arjuna expressed his
concern that many innocents would be killed in the war. Krishna said,
"Arjuna, those who come to the battlefield will be totally prepared to face
any eventuality. Nobody comes to the battlefield to merely watch the show. They
are ready to give life or take life. So, there is no question of any innocents
getting killed in the war. So, be prepared to fight." Arjuna wanted to
convey this news to brother Dharmaraja. Both of them went to him. Right from the
beginning Dharmaraja was against war. He had no choice but to accept. The same
was conveyed to Nakula and Sahadeva. Though they were young, they were highly
noble. They were endowed with greater virtues than even Arjuna and Dharmaraja.
Their joy knew no bounds when they saw Krishna. Knowing fully well the wicked
nature of the Kauravas, they were prepared for a war. They were not bothered
about the outcome of Krishna's peace mission. They were all the time praying for
His safe return. Such was their love for Krishna. Ultimately, Arjuna said,
"Krishna, is it possible to get nectar out of poison? What is the use of
giving good counsel to the wicked Kauravas? It is like throwing Jasmine flowers
into the fire. Let us put an end to this talk of peace and get prepared for the
war."
When they actually reached the battlefield, seeing the vast Kaurava army, Arjuna
became despondent. He was concerned that many innocents would get killed in the
battlefield. He was afraid that he would be the cause of grief to many families.
He said, "Krishna, I cannot bear the sight of my own kith and kin getting
killed in the battlefield. When I think of this, my head is reeling. Let's go
back at once without wasting any time." Krishna pretended to be angry. He
said, "Arjuna, it was you who instigated Me and brought Me to the
battlefield. How can you behave in such a cowardly manner now? Shame on
you!" At this juncture, He imparted the teaching of Bhagavadgita to Arjuna.
It gave Arjuna the necessary strength to fight the battle. However, when he
confronted Bhishma, he could not withstand his might. In order to instill
courage in Arjuna, Krishna at once jumped from the chariot and said,
"Arjuna, I will kill this Bhishma and protect you." Arjuna said,
"Krishna, you have taken a vow that you will not fight the war. I don't
want You to go back on Your word for my sake." As Krishna was approaching
him, Bhishma folded his hands and prayed, "The one who is coming to kill me
is the only one to rescue me." Such was the devotion of Bhishma.
Embodiments of Love !
Our history is replete with sacred inner
meanings. But the modern youth do not pay any attention to our history. They
waste their time in reading novels and meaningless stories. These Kathas
(stories) will give only Vyathas (sorrow). Divine story alone teaches you the
ideal path. His story is history. You should read such a sacred history,
understand it and put it into practice. Sacred epics like the Ramayana, the
Bhagavata and the Mahabharata are the repositories of great teachings. Likewise,
the story of Vinayaka also has a great message for mankind. Vinayaka is the
embodiment of wisdom. That is why all gods worship him. On this day of Vinayaka
Chaturthi, students place their textbooks in front of the Vinayaka idol and
offer their prayers. The inner meaning is that they should pray for the divine
wisdom to be bestowed on them. It is most essential that the students to worship
Vinayaka on this auspicious day. He fulfills the desires of his devotees. He
confers only Anugraha (grace). He has no Agraha (anger). Hence, not only the
Bharatiyas, even the people of other countries, worship Vinayaka.
At 2 o'clock in the afternoon, there is going to be a programme presented by our
former students who are working for Sri Sathya Sai Central Trust. They are doing
a lot of good work. There are a few elders who have been looking after the Trust
affairs for the last 30 years. All these years, I have been personally
supervising the day-to-day affairs of the Trust. Ever since my students have
joined the Trust, they have taken up the responsibility and are doing a good
job. Be it in Book Trust, or in Accommodation office or anywhere else in the
Ashram, our students are rendering yeoman service. They speak gently and
sweetly. They do not use harsh words. They follow the dictum: Help ever, Hurt
never. These Sathya Sai Central Trust boys will present a programme in the
afternoon in which they will talk about various activities of the Trust. Each
one of you must necessarily listen to what they have got to say. Whatever they
are going to say is purely based on their own experience. My boys always speak
the truth. They will not utter a lie, even for fun. They will be conveying the
message of truth in the afternoon programme. They are young in age, but they are
very efficient in their work. They are taking keen interest in the activities
undertaken by the Trust. They are propagating Swami's message all over the
world. I am extremely happy that these boys have come up well in life. They are
highly intelligent. If they are asked a question, they give a suitable and a
prompt reply. Five boys are looking after our Central Trust accounts. Likewise,
some boys are working for our Books and Publications. You do not find
mismanagement of even a Naya Paisa. They are very honest. Every Paisa is
accounted for. They are endowed with noble qualities, good habits and ideal
character. See it for yourself in the afternoon. They are actively involved in
broadcasting all the programmes that are conducted in Prasanthi Nilayam over the
Radio Sai Global Harmony Channel 24 hours a day. Though they are young boys,
speak in a highly polished language. You are going to listen to them in the
afternoon. It is essential that you learn their language. After all they are
your brothers. All are brothers and sisters. I want every one of you to get such
an opportunity and come up well in life.
(Bhagawan
concluded His Discourse with the Bhajan, "Bhajana Bina Sukha Santhi
Nahin…)
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