Home | Who Am I? | Pictures | Miracles | Mantras | Bhajans | ||
Downloads | Sayings | Links |
BRINDAVAN - BANGLORE DISCOURSE |
EXPERIENCE INNATE DIVINITY TO ATTAIN PEACE AND HAPPINESS
(Text of the Divine Discourse delivered by Bhagawan Sri Sathya Sai Baba on 16th March 2003 in Sai Ramesh Hall, Brindavan-Bangalore)
There is none in this world who knows everything. Similarly, nowhere do you find a person who does not know anything. One who knows a little is also ignorant. It is only Sambasiva, who is all-knowing. |
(Telugu Poem) |
Embodiments of Love!
Everyone aspires to get rid of sorrow and enjoy happiness. In order to rise to the level of Divine from the level of human, Satsanga is very essential. Life becomes meaningless if one does not join Satsanga. What is the meaning of Satsanga? Many are under the mistaken notion that Satsanga means joining the company of devotees. 'Sat' symbolises the principle of Truth, which is changeless in all the three periods of time. Man should constantly contemplate on such eternal principle. What is the purpose of human birth? It is not merely to eat, drink and make merry. Paropakarartham Idam Sariram (human body is meant to serve others). Man should dedicate himself to the service of society. God has endowed man with all powers. Human body is bound by senses which are responsible for both good and evil. Hence, it is the foremost duty of man to make proper use of the senses. Lord Krishna taught the same to Arjuna in the Bhagavad Gita. One who lacks sense control is worse than an animal. Even animals exercise some control over their senses. But man, in spite of being endowed with Vijnana, Sujnana and Prajnana, is not making any effort to control his senses. Kama, Krodha, Lobha, Moha, Mada and Matsarya (desire, anger, greed, infatuation, pride and jealousy) are bestial tendencies. Today man is cultivating such animal tendencies and becoming an animal himself. Man is neither a Mruga (animal) nor a Mrunmaya Swarupa (made of inert matter). He is in fact Chinmaya and Chidananda Swarupa (embodiment of consciousness and bliss). It is a matter of shame that such a human being is cultivating animal qualities. Man should control his senses in the first instance. They are, spiritual practices prescribed to control one's senses.
Sravanam (listening), Kirtanam (singing), Vishnusmaranam (contemplating on Vishnu), Padasevanam (serving His Lotus Feet), Vandanam (salutation), Archanam (worship), Dasyam (servitude), Sneham (friendship) and Atmanivedanam (Self-surrender).
These are the
royal paths to Divinity. Giving up such royal paths, man is conducting himself
like an animal in a forest. Firstly, he should get rid of his animal qualities.
Only then, can he rise to the level of the divine. You see, hear and experience
many things in this world. They are nothing but the reflection, reaction and
resound of your inner being. All that you see in the outside world is actually a
part of you. Consider this example. There is someone who hates you. Actually it
is the hatred in you that has taken the form of hatred in him. In the same
manner, adulation or denigration, good or evil are reflections of your own self.
Whatever you see in the outside world, whatever you experience, be it pleasure
or pain has in fact come from within you. What is meant by Prapancha (world)? It
is the combination of Padartha (matter). Every object in this world is
transitory. How can such ephemeral objects give us everlasting bliss? Truly
speaking, man has no misery at all. You blame others for your suffering and
criticise them. It is your own bad thoughts that make you suffer. This world is
like an ocean consisting of the waves of Samyoga and Viyoga (union and
separation). Everything has emerged from you. There is nothing superior to man
in this world. Hence, it is said, Janthunam narajanma durlabham (out of
all the living beings, human birth is the rarest). Man is the most sacred and
highly reputed one among all beings in the world. But being immersed in
delusion, he is unable to realise his true nature. There is neither good nor
evil in this world. There are many things that we see hear and experience. We
think that it is the eyes that see, ears that hear and mind that experiences. In
fact, it is not so. Everything is reflection, reaction and resound.
Embodiments of Love!
You are engaged
in service, singing Bhajans and undertaking various spiritual practices. What
benefit have you derived from these activities? When good feelings emerge from
you, you get rich rewards. After sowing a neem seed, you cannot expect a mango
fruit. As is the seed, so is the tree. Likewise, as is the feeling, so is the
result. Good and evil are based on your feelings. Hence, develop noble thoughts
and spread the message of love to the entire world. Cultivate the feeling that
all are brothers and sisters. Whom you consider as others are not others in the
strict sense of the term. They are your own. All are the children of God. God is
one. Society is the direct manifestation of God. What is the difference between
Jeevatwa (individual) and Daivatwa (God)? Individual is Vyashti Swarupa and God
is Samashti Swarupa. There can be no branch without tree. There can be no child
without mother. Fish cannot survive without water. Similarly, individual cannot
exist without God. Both have an intimate and inseparable relationship. On this
basis, Lord Krishna declared in the Bhagavad Gita, Mamaivamsho jeevaloke
jeevabhuta sanathana (the eternal Atma in all beings is a part of My Being).
Embodiments of Love!
In this world,
we see and hear about the dualities of good and evil, merit and sin. What is the
origin of all these? They originate from man's Sankalpas and Vikalpas
(resolutions and negations). Good and evil are present in his mind, not in the
world. When man cultivates sacred thoughts, he will find sacredness all around.
Embodiments of Love!
The
entire nature is suffused with power of attraction. The world attracts one and
all. This power of attraction originates from the changeless and eternal
principle of Truth, which is the basis of creation. This is known as
Transcendental Truth. It is present in Trikalas, Trilokas and Trigunas (three
periods of time, three worlds and three attributes). It is only one and not two.
Ekam sath viprah bahudha vadanti (truth is one, but the wise refer to it by
various names). All that we see in this world is only this principle of truth. Pashyannapicha
na pashyati moodho (he is a fool who sees, yet does not recognise the
reality). What man sees in front of him is not the world, but verily God. But,
out of his ignorance, he fails to understand this truth and tries to search for
God in the external world. All that you find before you are verily the forms of
God. Though you see God right before your eyes, you think you are yet to find
Him. How foolish it is! When you develop the firm faith that all are the
embodiments of God, you will certainly find Him in everyone.
Sarvata panipadam tat sarvathokshi siromukham, Sarvata sruthimalloke
sarvamavruthya tishthati (with hands, feet, eyes, head, mouth and ears
pervading everything, He permeates the entire universe). There is nothing in
this world which is not the manifestation of God. What is the form of God?
Daivam manusha rupena (God manifests in human form). But man is getting
deluded by his physical form and considers himself to be a mere mortal. All that
we see is the form of God. He is the embodiment of bliss. Nityanandam
paramasukhadam kevalam jnana murtim (God is the embodiment of eternal bliss.
He is wisdom absolute, the One without a second). The entire world is pervaded
with bliss. There is no trace of sorrow anywhere. But you may not agree with Me.
You say, "Swami, you do not see sorrow, but we see it everywhere."
Whether you see or I see, there is only bliss everywhere. As you think of only
sorrow forgetting the bliss, you find only sorrow. But I don't find sorrow
anywhere. I see only bliss, bliss and bliss alone. When we are the embodiments
of Divinity, how can we ever be afflicted with sorrow? You are afflicted with
sorrow because you don't realise the temporary nature of the world. Whatever you
see and experience is only the reflection of God. Do not criticise anyone, for
criticising others amounts to criticising God whom you worship. Easwara sarva
bhutanam (God is the indweller of all beings). Isavasyam idam jagat (the
entire universe is permeated with God).
Embodiments of Love!
You may
be speculating about the events that are going to take place in the forthcoming
New Year (Ugadi). You think that the New Year would bring you happiness or
sorrow. The year may be new, but how does it matter if you do not give up your
old and mean habits? You aspire for good results, but are you performing good
deeds? You expect others to be good towards you, but are you good towards them?
If you act against the dictates of your conscience, how can you expect to be
happy? Your deeds should be in accordance with your aspirations. Good deeds will
certainly yield good results. Today people are immersed in Adambara (pomposity).
How can such people attain Ananda?
Embodiments of Love!
Do not lead a pompous life. Adambara is the root cause of Asanthi
(restlessness). Give up Adambara and strive to attain Ananda. True bliss cannot
be acquired from outside; it lies in your own heart. In fact, bliss pervades the
entire world. Your mental perversions are responsible for seeing evil in it. Manah
eva manushyanam karanam bandhamokshayo (mind alone is responsible for both
bondage and liberation of man). Hence, purify your mind. Only then can you
become a true human being. You cannot call yourself a human being if your mind
is polluted. Perform meritorious deeds. Speak good words. Lead a sacred life. In
this manner, you can find fulfilment in life. There is nothing evil in this
world. Whatever evil you find is but a reflection of your own feelings.
Everything around you is your own reflection. If you point at something and say,
it is evil, it means that the evil in you is reflected outside. Never entertain
evil thoughts. Fill your mind with nectarous thoughts. Then your life will be
sweet.
Embodiments of Love!
You do Bhajans
and think that you are doing it in order to please God. But God does not need
anything. You do Bhajans for your own happiness. Share your happiness with
others. God is the embodiment of bliss. Hence, He does not require anything from
you. When He is the embodiment of eternal happiness, what else is required for
Him? He is not interested in worldly and ephemeral happiness. When you do
Bhajans, your heart becomes purified. The worship and the Bhajans that you sing
are meant for your own happiness and not for the happiness of God.
Embodiments of Divine Atma!
It is
enough if man leads the life of a true Manava (human being); because there is
Madhava (God) in him. Unfortunately, man today is leading the life of a Danava
(demon). He is filled with demonic tendencies from top to toe. Such being the
case, how can he attain happiness? You should purify your heart, experience
bliss therein and share your happiness with those who come to you. Sometimes
evil qualities like anger, greed, jealousy, etc., may try to overpower you. They
are like passing clouds. Do not get carried away by them. Hold on to the true
and eternal feelings that originate in your heart. People chant Lalitha
Sahasranama, Vishnu Sahasranama, etc. No benefit accrues from chanting any
number of Sahasranamas if one lacks purity of heart. You should fill your heart
with the essence of all these Sahasranamas. Truly speaking, heart is the centre
of all virtues. But man is not able to realise its sacredness. To be born as a
human being is a great blessing. One cannot describe in words the sacredness and
the sweetness of human life. Bear this truth in your mind and sanctify your
life. Satsangatwe Nissangatwam (good company leads to detachment).
You should join Satsanga. It does not mean joining the company of those who
perform noble deeds. 'Sat' is the changeless and eternal divinity. It is the
embodiment of Chidananda (everlasting bliss). To be in the company of 'Sat' is
true Satsanga, which will confer on you everlasting bliss.
Embodiments of Love!
You will
certainly experience everlasting bliss when you develop love. Love is Ananda and
Ananda is Love. Your life will be redeemed only when you develop love and
experience bliss. You can experience all types of happiness through love. It
cannot be acquired from outside nor can it be bought in the market. It
originates from within. When you buy a particular object in the market, you will
develop love towards it. But such love is temporary, imaginary and artificial.
It is not the love that originates in your heart. Love is changeless. Love is
God and God is Love. You may celebrate any number of festivals but they cannot
confer bliss on you unless you develop love. The bliss that you derive from love
is beyond all description. It is infinite.
What is the difference between worldly love and divine love? The love you have
towards your friends and relatives is termed as Anuraga (attachment). This
cannot be called love at all. Divine love is related to the heart.
Embodiments of Love!
No doubt,
there is love in you. But you are not putting it to proper use. You have to
experience the true and eternal love, which develops heart-to-heart
relationship. Such divine love is all-powerful. It has no limitations
whatsoever. It attracts one and all. Today I want to tell you something very
significant. This body of Mine is filled with attraction power from top to toe.
It is the divine magnetic power. From Sivarathri onwards it has been increasing
day by day though it was present in Me always. Worldly magnets attract only iron
filings whereas this divine magnet attracts the entire world. You are under the
mistaken notion that Swami is having pain in His legs and therefore He is unable
to walk comfortably. I have absolutely no pain whatsoever. If I put one foot
forward it is being pulled by the other as there is immense attraction power in
My feet. As you are aware, even the earth is endowed with attraction power. It
only attracts and does not cause any pain. Swami has no pain at all. This
attraction power in Me is increasing day by day. Whatever I touch with My hand,
gets stuck to it. Such magnetic power is present in every man. God is present in
the form of Hiranyagarbha in everyone. Hence, He is extolled as Hiranyagarbhaya
Namah (salutations to the one with golden womb). Pure gold does not undergo any
change. It attracts everyone. You should not be under the mistaken notion that
only Swami has this attraction power and none else. In fact it is present in you
too. If you put it to proper use, it develops more and more.
I never had any pain at all. I am walking around as usual. But, sometimes it
becomes difficult to lift the foot due to the earth's attraction power.
Therefore, I am walking slowly. Unable to understand this truth, you are
imagining that Swami has pain in His legs. Let Me reiterate that I have no pain
whatsoever. I have no suffering, no worries and no anxieties. I am always
blissful. There is nobody in this world who can come in the way of My bliss. But
because of your worldly feelings, you think otherwise. If there is pain, one
should think of a remedy. But when there is no pain, where is the question of
remedy? No pain and no remedy.
In this world, every thing has to be under a certain limit. In the
present situation, this body cannot travel much. The power is growing day by
day. I try to lift My foot, but it is very difficult. Even if I use great force,
it does not get separated from the earth. It can be separated only through My
Sankalpa. It is very difficult to understand the principle of Divinity. No one
can understand the Divine Sankalpa. None can estimate the divine power. People
try to understand divinity on the basis of their own feelings and in the process
end up with wrong estimation. People throw stones at trees, which are full of
fruits. Similarly, the noble and the pious are subjected to a lot of hardship in
this world. Divinity cannot be understood.
The stories of the Lord are most wonderful
and sacred in all the three worlds. They are like sickles that cut the
creepers of worldly bondage.
|
(Telugu poem) |
Embodiments of Love!
Follow
the path of truth. That is the ultimate goal of your life. Human birth is very
sacred. It is not meant merely to eat, drink and enjoy worldly pleasures. You
may discharge your worldly responsibilities. You may help others. You may look
after your family. But, this is not your goal of life. Love God. That is your
ultimate goal. There is no property greater than love. Only love can redeem your
life. So, develop love Bangaru!
I address you as Bangaru (gold) because you are the embodiments of
Hiranyagarbha. There are a number of metals in your body, without which the body
cannot exist. You may seek clarification from a doctor or a scientist in this
regard. The magnetic power that is present in the entire world is present in
your body itself.
Some people do not understand the power of divine magnet. They argue, "If
there is attraction power in the 'magnet', why is it not able to attract
us?" How can a magnet attract an iron piece, which is full of rust and
dust? When the rust and dust are removed, the magnet will attract the iron piece
at once. Likewise, you should clean you mind of impurities in order to be
attracted by Divinity. You don't need to undergo any physical strain for this.
No spiritual practices are required. It is enough if you cultivate love in your
heart. Only through love can you attain the principle of Transcendental Truth.
You might have read various books on Transcendental Truth. But nobody has really
understood what it means. It is the changeless and all-pervasive Atmic
principle. Such sacred love is available only with God.
Embodiments of Love!
You are
going to witness the divine glory of Swami unfolding in the days to come. He
will attract the whole world. There won't be place for people to stand even. You
can see it for yourself, what a great change has occurred during the last one
month! All are getting attracted to Swami. Love is very powerful.
This is not a disease. This does not cause any suffering or unrest in Me. It
cannot be cured with medicines. Love is the only remedy for this. There are many
people who are closely associated with Swami for a number of years. Even they
are unable to understand the truth. What is the use of leading such a life?
First of all, you should try to understand Swami. Once you understand that this
plate is made of silver, you can estimate its value. But, nobody can estimate
the value of Divinity. No medicines can have any effect on Divinity. Love is the
only remedy. It should be associated with the eternal principle of truth. Such
love will spread to one and all. You are born only for the sake of love. You
cannot say that you don't need love. You have to attain Divinity through love.
This is the purpose of human birth. If you do not realise this goal, what is the
use of being born as a human being? Who is the Creator? Could you have taken
birth of your own accord? No. It is the Will of God. He has given you the body.
It should be sanctified in His service and adoration. You should set an ideal to
the world. Work for the peace and happiness of all. Do unto others what you
expect others to do unto you. If you do not want suffering, try to alleviate the
suffering of others. Share your comforts and happiness with others. Pray for the
happiness of all.
Embodiments of Love!
In a matter of a few days you will come to know. The divine glory will increase day-by-day conferring on you joy and bliss. All the unrest will soon be eradicated from the face of earth. Today we find acts of violence everywhere. But whatever is happening, in a way, is for your own good. Everyone will develop sacred feelings. All will enjoy the divine bliss. The entire nation will enjoy peace and happiness soon. There will not be any difficulties or suffering. You are fear-stricken thinking that there is going to be suffering. In fact there is nothing like sorrow or suffering. How can they ever afflict you? Always be happy and blissful. Conduct yourselves as the embodiments of the divine Atma and enjoy divine bliss. This is what I expect from you. Every individual should be happy. Every child should be happy. Let no one shed tears of sorrow. Difficulties may come, but they will ultimately lead to happiness. Very soon, everyone in this world will lead ideal lives. Love cannot be acquired by force, it should naturally originate from the Source. Force leads to fear. It will make love diminish. Let divine feelings spring forth from you naturally. Share your joy with others. Even to hold a small tumbler, there should be unity among the five fingers. A single finger cannot do anything. In the same manner, you can attain Divinity only through unity. God is Samashti Swarupa. Individual cannot achieve anything by himself. He has originated from God. So, he should become God.
Embodiments of Divine Atma!
Today
I decided to address you all of a sudden. May you develop love and lead a happy
life! May you attain divinity through love! There is divinity in every one of
you. Make every effort to manifest and experience the same. Once you realise
your innate divinity, you can see God everywhere. May you all attain peace and
happiness, work for the welfare and progress of the country. With these words, I
bring My Discourse to a close.
Bhagawan concluded His Discourse with
the Bhajan, "Sathyam Jnanam Anantham Brahma…"
This site is hosted by Parimal Patel and was last updated on the 22-Mar-2003 |